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19/10/2026
19/10/2026

In one of the darkest episodes of Greek history, dozens of women from Souli are remembered for a desperate act of defiance that became a lasting symbol of courage, sacrifice, and resistance to Ottoman rule.

The story dates back to December 1803, when the Souliotes, a predominantly Greek Orthodox mountain community in Epirus, faced defeat after years of resisting the forces of Ali Pasha, the Ottoman-appointed ruler of Ioannina.

The Fall of Souli

For years, the Souliotes had resisted Ali Pasha's attempts to bring their mountainous homeland under his control. Their determination and knowledge of the rugged terrain made them formidable opponents. However, after a prolonged siege, their resistance collapsed in December 1803.

The Souliotes were reportedly offered terms allowing them to leave their homeland safely. Yet their retreat turned into a tragedy, as Ottoman forces pursued and attacked groups of fleeing Souliotes.

For the women and children caught in the chaos, the prospect of capture carried terrifying consequences. In the context of the era's warfare, enslavement, forced displacement, and sexual exploitation were real dangers facing women taken prisoner.

The Tragedy at Zalongo

According to Greek historical tradition, a group of Souliote women and their children found themselves trapped near the monastery of Zalongo, on a steep rocky mountainside, with escape seemingly impossible.

Rather than face capture, the women are said to have made an extraordinary and heartbreaking decision. According to the traditional account, they threw their children from the cliff before jumping to their deaths themselves.

The number of women involved is commonly given as approximately 22, although historical accounts differ in their details.

The story has endured for generations not simply because of the scale of the tragedy, but because it represents the terrible choices people can face when war strips them of freedom, security, and hope.

The Dance That Became a National Symbol

The event became known as the Dance of Zalongo, one of the most powerful symbols of Greek historical memory.

According to popular Greek tradition, the women joined hands and danced in a circle near the edge of the cliff, singing a farewell song before going over one by one. Although the precise details of the dance and the sequence of events cannot be established with complete certainty, the story became deeply embedded in Greek folklore, literature, and national consciousness.

The Dance of Zalongo came to symbolize defiance in the face of oppression and the determination to resist captivity at any cost. Its emotional power has ensured that the episode remains a prominent part of Greece's historical and cultural heritage.

A Legacy Etched Into the Rocks of Epirus

Today, a monumental sculpture commemorating the women of Zalongo stands on the mountainside overlooking the surrounding landscape. The memorial honors their memory and serves as a reminder of the suffering experienced by Greek communities during the turbulent final years of the eighteenth and early nineteenth centuries.

For generations of Greeks, the story of Zalongo has been passed down through schools, songs, and family traditions. It remains a tragic chapter in the history of Souli and a powerful reminder of the human cost of war, persecution, and the loss of freedom.

More than two centuries later, the Dance of Zalongo continues to evoke sorrow and admiration. Behind the legend lies a devastating historical reality: a community driven from its homeland, families caught in the violence of war, and women whose story became an enduring symbol of resistance in Greek memory.

20/07/2026

Sikelia, la Sicilia greca
Da: Antonio Ferrante

09/07/2026

“Roman Baths at Zappeion. The archaeological site of the Roman Baths is located inside the National Gardens and along Amalias Avenue, in the centre of Athens. The baths were built at the end of the third century AD, but the area was first inhabited in prehistory and was used as a burial ground from the Geometric period. Ancient written sources and recent excavations demonstrate that, although located outside the city walls (before these were extended under Hadrian), this idyllic site with its plentiful running waters and dense vegetation was an important place of worship for many deities. After the completion of the temple of Olympian Zeus and the construction of Hadrian's Gate, during the city's expansion under Hadrian, the area became part of the inner city, and a number of new sanctuaries, private and public buildings, and baths were constructed. The Roman Baths were built after the Heruli incursion of the late third - early fourth century, and were repaired and expanded in the fifth and sixth centuries.

The bathhouse was discovered during excavations for the construction of an airshaft for the Athens Metro. Because the bathhouse covered most of the excavated area and was very well preserved, the airshaft was moved further south so that the finds could be preserved in their original location. The bathhouse was conserved, roofed, and made accessible to the public in 2003-2004.” Per the Hellenic Ministry of Culture which operates most archaeological museums and sites across Greece.

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