Tuckkwiowhum Village

Tuckkwiowhum Village Enjoy a traditional First Nation experience in breathtaking surroundings. See how we lived and thrived in this beautiful country.

We offer overnight teepee stays, self-guided and guided tours, educational workshops, events and our longhouse is for rent for weddings, graduations, meetings and conferences. Tuckkwiowhum Village is a unique historic site which allows a glimpse into the culture and traditions of the Nlaka'pamux people and life as it was for thousands of years. Our mission at Tuckkwiowhum is to provide you with an

exciting and historic experience. We look forward to sharing our history and culture with you! At Tuckkwiowhum Village we offer:

- An authentic teepee camping experience in our traditional Mukwa teepees
- Our Longhouse can be rented for special occasions: weddings, conferences, etc.
- Guided group tours through our Village; see the original structures, and share in ancient legends, historical findings, and stories once told and experienced by our people.
- Self guided tours
- Specialized School/University/Travel Agency tours
Restaurant & Catering is unfortunately closed until further notice due to Covid-19. Please call ahead whenever possible to book your visit!

Pow wow time❤️
09/17/2023

Pow wow time❤️

08/07/2023
Everyone welcome!!! Come on out!!!
05/22/2023

Everyone welcome!!! Come on out!!!

When you go hiking in the forest, do you look up into the trees or do you gaze into the distance hoping to catch a glimp...
10/05/2021

When you go hiking in the forest, do you look up into the trees or do you gaze into the distance hoping to catch a glimpse of an animal or bird? If you’re from the city, out for your weekend dose of Mother Nature, chances are you won’t be scanning the soft ground beneath your feet, except to avoid a potential tripping hazard.
In the fall time, First Nation Peoples however are likely to be looking down, searching for the fruit that grows from a fungus. When the summer heat is over, it becomes mushroom-picking season.
In the Cascade Mountain range of southern British Columbia, the soils in the forests are very deep and rich with organic debris which support the growth of various fungi species that includes many edible mushrooms, as well as several poisonous ones. The most popular edibles are the pine and chanterelle mushrooms found here in the Fraser Canyon - provided you know where to look. First Nations prize these delicious foods and individuals tend to find their own areas where they will return annually. You’ll also find they’re unwilling to share the whereabouts of these mushrooms with anyone. One of the reasons for this secrecy is because mushrooms must be harvested with tremendous care to ensure their continued growth for many years to come. One can’t go tromping through these areas and pull, tear or scrape out these mushrooms with rakes but must be carefully picked one by one, or in the case of morels, the stems cut above the ground.
From mid-August to late November, pine mushrooms can be found scattered singly or in groups on the forest floor. Pine mushrooms flourish best in old forests that are at least 100 years old and grow amongst Douglas fir, spruce and sometimes hemlock or pine. Chanterelles can be found in 50–80 year-old forests of Douglas fir, hemlock or spruce trees. Chanterelles grow well in soft moss. All mushrooms require the correct balance of water and temperature to flourish. Unlike plants such as stinging nettle and huckleberries which create their own food through the process of photosynthesis (using sunlight), mushrooms draw their food from decaying wood or crumbling tree roots. Mushrooms are just one of 144,000 known fungi species and all of them are extremely vital to supporting life on our planet.
Culturally these mushrooms are very important to First Nations as a food source. However, they are also important economically to seasoned mushroom pickers, who negotiate with mushroom buyers from the city, who in turn often export them to other countries. Pine mushrooms are often shipped to Japan, while chanterelles and other mushrooms will go to Europe and other North American cities.
Aside from these mushrooms being treasured gourmet delicacies, medical research supports the belief that consuming mushrooms can prevent illness by boosting immunity, which suggests demand for these foods will likely increase.
Indigenous Peoples view all things in our environment as being alive. Perhaps there is nothing more alive or important than soil. Soil fertility is integral to the growth and abundance of nutritious foods needed to live a healthy life. All fungi, including mushrooms, convert dead organic matter into biomass, which is the renewable organic material coming from plants and animals and stores energy from the sun. The mushroom and its fungi relatives are all essential to the sustainability and smooth functioning of our ecosystems. Fungi contribute to decomposition, the cycling of the nutrients and energy that flows between organisms living in our environment. It’s a wonderful symbiotic relationship, with one species supporting the other. The “green” plants which depend on light, makes molecules such as sugar, then supplies them to the fungus. The fungus in turn supplies water and mineral nutrients like phosphorus to the plants.
Historically, BC’s Forest management decisions have been based on the timber destined for logging but rarely have they taken into consideration the life of the forest floor, where Indigenous foods such as wild mushrooms, berries and medicinal plants are found. This life is part of the botanical ‘understory’ of BC’s rainforests and has been largely ignored by the $30 billion forest industry. First Nations, conversely, look at inventories of trees, what can be responsibly logged and what needs to be left behind. The value of our forests, beyond the trees, requires increasing First Nations’ jurisdiction over their lands.
Trees are living ‘communities’; each one linked below ground with their “kin”. All the living systems overlap one another, giving the entire forest its resilience. When a seed drops from a tree, it germinates and taps into the fungal growth in the soil where it is given the nutritional boost needed for growth and survival. Protecting our old growth forests is essential so that birds, animals, plants, fungi and all the other organisms can continue to support one another as well as human lives.
Next time you venture into the woods, ask the Forest Spirits for permission to enter and lay down a gift of to***co. And please … do watch your step.

09/30/2021

Phyllis Webstad explains the story of her experience at Residential School and the origination of Orange Shirt Day in Canada. She discusses the present situa...

In 2008, the Truth and Reconciliation Commission began to document the effects of residential schools on Indigenous Peop...
09/30/2021

In 2008, the Truth and Reconciliation Commission began to document the effects of residential schools on Indigenous Peoples. In 2015, the Truth and Reconciliation Commission (TRC) released their report and 94 Calls to Action. Reconciliation has been defined by the TRC as the process of “establishing and maintaining a mutually respectful relationship between Aboriginal and non-Aboriginal peoples in this country.”

On SEPTEMBER 30th we honour the children who never returned, the survivors, families and generations impacted by residential schools. Today non-Indigenous people are asked to reflect on this very dark time in our history and make a commitment to take personal steps of reconciliation.
There are many ways to honour this very important day.

Wear orange to honour and support the “Every Child Matters” movement…
Hang an orange shirt in your window…
Be sensitive. Show kindness and understanding to Indigenous communities on September 30th. It is a day of mourning as they reflect on the children who never returned from the residential schools, the survivors, the families and the generations that followed...
Make a personal commitment to learn about Indigenous history, traditions and culture…
Talk with family members, friends, educators and co-workers about what needs to be done both individually and collectively to establish mutually respectful relationships with Indigenous Peoples…
Learn together as a family about Indigenous culture and traditions and teach children about the history. Create a family project…
Read books about the residential school experience and Indigenous culture...
Research First Nations, Inuit and Metis Peoples in your area to learn about their unique histories, cultures, traditions as well as contributions to our country...
Support Indigenous artists and traditional craft artisans…
Support Indigenous musicians....
Watch films and documentaries produced by Indigenous filmmakers...
Attend a cultural event...

Read about the 94 Calls to Action in the 2015 Truth and Reconciliation Report and follow the “progress” of these Calls. It is up to all citizens to keep the Canadian government accountable.

These video sessions with Knowledge Keepers from across Canada  can be viewed at your convenience.
09/29/2021

These video sessions with Knowledge Keepers from across Canada can be viewed at your convenience.

The following schedule is for Educators who have registered for the Truth and Reconciliation Week event. The schedule is subject to change in the weeks leading up to September 27.

09/28/2021

It’s Truth and Reconciliation week and September 30th has been set aside as a federal statutory holiday. There is some heated controversy that this is “just another paid day off” for federal employees and some of the arguments are sound. Nonetheless, it is a day in which all Canadians are encouraged to reflect upon our collective history, which has grown darker as time has passed.
It’s a day to remember and honour the 150 thousand Indigenous children taken from their families and placed in residential schools across this country. Thousands of children were subjected to innumerable abuses, thousands never made it home and still thousands lay in unmarked graves across Canada. We all grieve for these children and their heartbroken families. We also honour the residential school survivors, acknowledge the trauma of their experience and recognize the many challenges faced by the generations that followed. All Indigenous Peoples have been impacted by what has been referred to as cultural genocide. Although all our hearts remain heavy from the profound sorrow shared this past year, most people still have hope that we can work together to affect change…and heal.
Without question, it is not possible to have any understanding or reconciliation by pointing fingers of shame and blame. Nor will it be effective to approach anyone with aggression or anger. Nonetheless tough conversations need to take place. Reconciliation is not a fad or a trend; it isn’t going to happen in a single ‘day of reflection’, in a month or a year. It is going to take several years and will be a very long process.
Canadians first need to acknowledge that racism is still alive and well in this country and do a ‘self-check’ for any biases. Let’s attempt to fully grasp where we currently stand when it comes to treatment of our First Peoples, as well as other races and ethnicities that reside in Canada.
“Racism refers to the social devaluation, dehumanization, marginalization, and social exclusion of people based on their race. It can manifest both overtly and covertly. Overt examples include derogatory race-based language, symbols and behaviours that are readily observable and detected by the victim(s).
Covert examples of racism more often take the form of systemic racism, a form of racism that is not readily observable. Systemic racism refers to embedded institutional practices, policies and laws that serve to create continual socio-economic-political advantages for some racial groups while disadvantaging other groups.
A key to understanding systemic racism is that it functions to establish a racial ‘in-group’ that systematically experiences socio-economic-political privileges. For example, White people in Canada have been considered the racial ‘in-group’, historically and presently. White people are advantaged in terms of having better access to employment and higher earning opportunities, better education, better healthcare and more political opportunities.” (~ Tina Changoor, MSc, PhD Canadian Centre for Diversity and Inclusion.)
In keeping with the spiritual teachings passed down for thousands of years, most Indigenous People exude warmth, generosity and a genuine acceptance of all races and cultures. This inclusivity extends to ‘White’ people whose forefathers likely played a role, deliberately or through indifference, in the relentless attempts to assimilate Indigenous Peoples into a colonial lifestyle. That being said, some Indigenous Peoples are definitely non-receptive and mistrusting of ‘whites’, probably with good reason. The harassment and mistreatment of children and adults is certainly not exclusive to Indigenous Peoples however. Prejudice and intolerance of other races, ethnicities and cultures continue to exist in our country, as well as in many others.
Tearing down our country’s colonial system of government is absolutely necessary but in order to forge new pathways and build better relationships, all change must begin at an individual level. All Canadians, including First Nations, Metis and Inuit need to listen and learn from one another so that we can work together to affect needed change.
“Never doubt that a small group of thoughtful, committed citizens can change the world; indeed, it’s the only thing that ever has.” (~ Margaret Mead)
In 2013, Phyllis Webstad told her story about the beautiful orange shirt that was taken from her on her first day at residential school. She was 6 years old and the orange shirt had been a gift from her grandmother. Phyllis never saw her shirt again but was fortunate to be able to return home after a year. Nonetheless, she witnessed many atrocities before returning to her family. The story of her shirt became a very powerful tool for reconciliation through ‘Orange Shirt Day’.

Drought conditions which were exacerbated by this summer’s extreme temperatures seriously threatened salmon stocks. Some...
09/28/2021

Drought conditions which were exacerbated by this summer’s extreme temperatures seriously threatened salmon stocks. Some very important work was done by B.C.’s Land Guardians in an effort to save them…

The province’s prolonged drought is exacerbating the damage done to Bedwell River by decades of forestry around Tofino. Now, First Nations and conservation groups are teaming up to protect salmon and bring the watershed back to life

09/25/2021

Address

46292 Tuckkwiowhum Road (5 Kms. South Of Boston Bar, British Columbia, Canada)
North Bend, BC
V0K1C0

Opening Hours

Monday 9am - 4:30pm
Tuesday 9am - 4:30pm
Wednesday 9am - 4:30pm
Thursday 9am - 4:30pm
Friday 9am - 4:30pm
Saturday 9am - 4:30pm
Sunday 9am - 4:30pm

Telephone

+16048609286

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