Peoples' History Walking Tours

Peoples' History Walking Tours We offer four tours: Building the Rideau Canal; Protest, Strike & Rebellion; Indigenous Peoples & Colonialism; An Unauthorized History of Parliament Hill.

Based on the notion of history-from-below, Peoples' History Walking Tours offers four tours in Ottawa: (1) Building the Rideau Canal and the making of the Ottawa Working Class; (2) Protest, Strike and Rebellion in the History of Canada's Capital; (3) An Unauthorized History of Parliament Hill: from Indigenous Land to Headquarters for Canada's elite, and (4) Indigenous Peoples and Colonialism in Canada's Capital.

06/03/2026

When we acknowledge that we are on the “unceded” and “unsurrendered” land of the Anishinaabe Algonquin people, what does that really mean?

This is a question worth exploring as we mark June, National Indigenous History Month.

To better understand of the history behind the land claims of the Anishinaabe Algonquin people, there are several resources available.

One recommended resource we added to our website is the summary of the “Report on the Algonquins of Golden Lake Claim” prepared for the Ontario Native Affairs Secretariat in 1993:

https://www.historicalsocietyottawa.ca/hso-news/unceded-land-understanding-the-historic-land-claims-of-the-anishinaabe-alqonquin-people

06/02/2026

Join editor Miriam Edelson along with contributors Robert Fox, Emily Quaile, and Alex Silas to celebrate the launch of Confronting the Resurgent Right, a collection of essays that expose the deep roots and new threats of Canada's regressive right.

🗓️ Thurs Jun 4th
⏰ 6:30 PM - 8:30 PM
📍 PSAC boardroom, 233 Gilmour St.
🎟️ Please RSVP so we know how many guests to expect: octopusbooks.ca/confronting

Over the past decade, we have witnessed the global mainstreaming of hate as false narratives and conspiracy theories about equity and inclusion, immigration, COVID-19 and vaccinations, and the “gay agenda” have become permissible talking points among right-wing politicians, pundits, and influencers.

In Confronting the Resurgent Right, scholars and activists take Canada’s 2022 “Freedom Convoy” as a recent manifestation of deep-rooted extremism. Providing intersectional commentary on the resurgence of the right, they demonstrate how its ideology permeates and shapes the structures of our society.

Balancing evidence-based research with careful analysis of the genesis and methods of the right, this volume models pathways of resistance and charges us to work together to expose and counter the regressive forces that spew hate.

The panel discussion will be moderated by Jackie Neapole of the Canadian Research Institute for the Advancement of Women.

05/01/2026
01/10/2026

On this day in 1916 the “Battle of the Hatpins” took place at the Guigues School in Ottawa’s Lowertown neighbourhood. ✏️

In 1912, Regulation 17 passed in Ontario restricting French-language education in the province. French could only be used as the language of instruction and communication until grade two, and all French instruction was less than one hour a day.

Two teachers, the Desloges sisters, began teaching at the Guigues School in 1915. They rejected Regulation 17 and continued to teach in French. They were banned from the school grounds and English teachers were hired to replace them. Francophone parents pulled their students from the school in protest, and the sisters began teaching in makeshift classrooms in the neighbourhood.

By January of 1916, the sisters and parents were getting tired of teaching in ill-equipped facilities. The parents and the sisters devised a plan to get the teachers back into the school to teach.

On January 4, mothers occupied the school and fathers stood guard outside to safely es**rt the Desloges sisters inside the building. On January 7, the police blockaded the school to try and prevent the sisters from entering. Francophone mothers with hatpins and other household objects as their weapons of defense confronted the police and helped the sisters to sneak inside the school. Mothers continued to stand guard and protect the school for several weeks after this day to allow the sisters to continue teaching in French.

These events stopped the enforcement of Regulation 17 in Ottawa, and in 1927 its enforcement was stopped across the province until it was finally repealed in 1944.

Pictured here are houses in Lowertown with French-Canadian architectural features constructed by architects from Hull.

[Bytown Museum, P2393]

Ce jour-là, en 1916, la « bataille des épingles à chapeau » a eu lieu à l'école Guigues, dans le quartier de la Basse-Ville d'Ottawa.

En 1912, le règlement 17 a été adopté en Ontario, limitant l'enseignement en français dans la province. Le français ne pouvait être utilisé comme langue d'enseignement et de communication que jusqu'à la deuxième année, et tous les cours en français duraient moins d'une heure par jour.

Deux enseignantes, les sœurs Desloges, ont commencé à enseigner à l'école Guigues en 1915. Elles ont rejeté le règlement 17 et ont continué à enseigner en français. Elles ont été bannies de l'école et des enseignants anglophones ont été embauchés pour les remplacer. Les parents francophones retirèrent leurs enfants de l'école en signe de protestation, et les sœurs commencèrent à enseigner dans des salles de classe improvisées dans le quartier.

En janvier 1916, les sœurs et les parents en avaient assez d'enseigner dans des locaux mal équipés. Les parents et les sœurs élaborèrent un plan pour que les enseignantes puissent retourner enseigner à l'école.

Le 4 janvier, les mères ont occupé l'école et les pères ont monté la garde à l'extérieur pour es**rter en toute sécurité les sœurs Desloges à l'intérieur du bâtiment.

Le 7 janvier, la police a bloqué l'accès à l'école pour empêcher les sœurs d'y entrer. Les mères francophones, armées d'épingles à chapeau et d'autres objets ménagers, ont affronté la police et aidé les sœurs à se faufiler à l'intérieur de l'école. Les mères ont continué à monter la garde et à protéger l'école pendant plusieurs semaines après cette journée afin de permettre aux sœurs de continuer à enseigner en français.

Ces événements ont mis fin à l'application du règlement 17 à Ottawa, puis, en 1927, dans toute la province, jusqu'à son abrogation définitive en 1944.

On voit ici des maisons du quartier Basse-Ville présentant des caractéristiques architecturales canadiennes-françaises, construites par des architectes de Hull.

09/01/2025

Between home and work lies something quietly powerful — places where connection, creativity, and community thrive. Known as "third spaces," these are the cafés, libraries, parks, and corners of cities where people gather by choice, drawn by the comfort of shared presence.

This article explores the role of third spaces in our daily lives and across history, from ancient forums to modern pedestrian-friendly cities. Discover why these in-between places matter more than ever, and how they help us feel seen, inspired, and part of something bigger.

Discover more: https://magazine.1000libraries.com/what-third-spaces-teach-us-about-real-human-connection/

08/21/2025

Mississippi Mills council is calling for national support to save two heritage collections at the Mill of Kintail. The site honours Canadian sports icon Dr. James Naismith, inventor of basketball, and internationally acclaimed sculptor Dr. R. Tait McKenzie: http://bit.ly/41JUUO0

07/16/2025

The Kanesatake Resistance, also known as the Oka Crisis or the Mohawk Resistance at Kanesatake, was a 78-day standoff (11 July–26 September 1990) between K...

06/26/2025

The HSO was honoured to attend the unveiling of the Chinese Canadian Railway Workers Memorial in Ottawa’s Chinatown this week.

This new memorial honours the thousands of Chinese labourers who endured dangerous and difficult conditions to help build the Canadian Pacific Railway between 1880 and 1885 — a vital piece of our country’s infrastructure and history

Yi and Shi Chang are the artists and sisters who created the Chinese Canadian Railway Workers Memorial, sponsored by the Chinatown BIA.

(Photo credit: Allison Smith)

06/10/2025

Who was Chief Pierre Louis Constant Pinesi?

A large number of Algonquin living today in the Ottawa Valley count themselves among the proud descendants of Grand Chief Pinesi.

It is specifically on the (unceded) traditional land of Chief Pinesi and his family that much of our nation’s capital sits today.

Chief Pinesi was respected by his people and was recognized by the British government as Grand Chief of the Algonquins.

During the War of 1812, Chief Pinesi and fellow Algonquins travelled more than 500 kilometres westward as allies to the British to help defend Canada.

During his lifetime however, Chief Pinesi sadly saw the irreversible destruction of his people’s way of life.

Prior to the arrival of settlers to the area, the hunting grounds of Chief Pinesi and his extended family were said to be bounded on the north by the Ottawa River and extended approximately 20 kilometres both east and west of the Rideau River, extending as far south as present day Kemptville.

This area (pretty much today’s City of Ottawa) represented about 1,800 square kilometres of the total 100,000 square kilometre traditional lands claimed by the Algonquin people, stretching from Montreal to near to North Bay.

Forests covered the lands of Chief Pinesi and his family before the first farmers and loggers began to appear.

There were no roads, so Summer travel was by birch-bark canoe on the Rideau and Ottawa Rivers.

There were no stores. In the Winter, Chief Pinesi and his extended family had Winter camps from which they hunted on snowshoes for animals such as moose, deer, elk (killed off by overhunting in the early 1800s), beaver and rabbits.

Among the first Europeans seen by Pinesi would have been the annual fleets of Montreal fur traders, portaging over the Chaudière Falls as they canoed through the area on their way westward.

Before the Rideau Canal was built — raising the level of the Rideau River by as much as 13 metres at Hog’s Back — the Rideau River had many more rapids and fish, was edged by forest, and was a canoe route from the Ottawa River to the St. Lawrence River.

During his lifetime, Chief Pinesi saw all of this change — the transition of their hunting grounds from forest to fields as waves of settlers arrived, chopped down the trees, killed off the animals and transformed the landscape.

Chief Pinesi did not sit idly by. He put his faith in earlier government promises and his trust in British justice.

Between 1795 and his death four decades later. Pinesi dedicated his life to convincing the British to recognize Algonquin ownership of their traditional lands to acknowledge that these lands had never been sold and legally transferred to the British government.

Chief Pinesi submitted petition after petition after petition.

It was, unfortunately, a losing battle, as Pinesi and his family struggled to continue their way of life and faced increased poverty.

Grand Chief Pinesi passed away in 1834.
==============================
This post includes excerpts from an article written for the Lowertown Echo by historian Jim Stone.

Jim has worked closely with representatives from the Pikwakanagan First Nation to complete a more extensive account of Chief Pinesi’s remarkable legacy.

Jim Stone shared Chief Pinesi's story for the HSO Speaker Series in 2023. Here is the recording of Jim's presentation in collaboration with Merv Sarazin of the Algonquins of Pikwakanagan Band Council.

https://www.historicalsocietyottawa.ca/resources/videos/chief-pinesi-and-his-pursuit-of-justice

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101 Manorhill Pvt
Ottawa, ON
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