20/12/2016
The People of Omo, a place where change unheeded.
-----------------------------------------------------------------
........“If it comes to that, each village will willingly spend its last reserve to make its contestants look fatter”......... “to show their devotion, love and support, female members of his family are whiplashed until they bleed with birch sticks by their male peers”.........
-----------------------------------------------------------------
The Lower Omo Valley is amongst one of the world's most unique places. This is one of the only places in the world where you can still find indigenous people that haven’t been influenced by the outside world; each people have their own customs and often speak very different languages. What they have in common is that they don't want to be invaded or changed by our modern world. They have always been fully self-sufficient. In the dry, hot climate they have developed a system of agriculture depending on the annual floods, which leave a narrow strip of fertile soil along the Omo River. They have lived there for centuries and their livelihood offers a very unique look at different culture and tradition. The Bume, Konso, Gelebe, Bodi, Mursi, Surma, Arbore, the Hamer, and many more tribes live in this part of Ethiopia.
The lifestyles are as varied as the tribes themselves. Lacking any material, culture and artifacts common to other cultures, these tribes find unique ways in which to express their artistic impulses. Both the Surma and the Karo, for example, are experts at body painting, using clay mud and locally available vegetable pigments to trace fantastic patterns on each other's faces, chests, arms, and legs. These designs are created purely for fun and aesthetic effect, each tribesmen competing to outdo his fellows.
The Bodi
__________
Every year in june, takes place in the deep south of Ethiopia, in the remote area of Omo valley, the celebration of the Bodi tribe new: the Kael is a very deferent New Year celebration than elsewhere in the world. Unlike most of other traditions and popular culture being big and fat is beautiful in the bodi tribe. Once a year, after having been fed for 6 month under a shade of a tree, handsome hulking men from each village will come to compete for being the chubbiest. Though not likely, if it comes to that, each village will willingly spend its last reserve to make its contestants look fatter. The diet for these athletes is a gruesome mixture of blood and milk. Each morning a group of women bring the men fresh milked milk for breakfast. A cow is also arrowed on the carotid artery on its neck and they collect the blood and the man must drink it quickly before it coagulates.
The champion fat man is then feted as a hero for the rest of his life and is respected by his village folk. It’s also a big honor for the village to have your contestant crowned the fattest. At the end of the ceremony a cow is slaughtered and elders recite the content of its stomach to make predictions about the future.
The Hamar
___________
The Hamar live by raising sheep and farming. They are sedentary and are distinguished from other African tribes by the way they dress colorfully and for being embellished with colorful beads and shells glued to the edges of dresses made of goatskin. They are also recognized for two very important events enshrining fundamental moments in the life of every man in the tribe. These two events, which take place one after the other, are illustrative of a deep culture rooted in their traditions.
Bull Jumping (the jumping of the Bull) is a rite of passage to manhood. The ceremony is usually held after harvest time, July to first half of September. It signifies a time in a boy’s life when he is reformed to manhood. A gallery of Bulls as much as 10 is lined up together and a successful jump means the boy is now a Man. If not though, the boy must wait for the next jumping ceremony in a years’ time. On the other hand, while the boy is jumping the Bulls, to show their devotion, love and support, female members of his family are whiplashed until they bleed with birch sticks by their male peers. These women will let themselves bleed for him. After making three successful attempts, he will go to the Evangadi (night dancing) where he will woo potential girlfriends. His first wife is selected by his family, and he will wait eagerly for her arrival.
The Mursi
________
The Mursi are herders. Livestock, mainly cattle, is their most valued possession and also a measure of social status. The herds of cows are tended exclusively by men, who migrate throughout the region in search of the best seasonal pastures. The Mursi are also one of the most famous tribes from the Omo Valley in southern Ethiopia. The main reason for their popularity is the fact that Mursi women were a large clay discs in a slit made in their lower lips. In many ways, the Mursi are a very egalitarian community, and it is the choice of the teenage girls to have their lips pierced, and not something older women or men force upon them.
A girl’s lower lip is cut, by her mother or by another woman of her settlement, when she reaches the age of 15 or 16. The cut is held open by a wooden plug until the wound heals, which can take around 3 months. It appears to be up to the individual girl to decide how far to stretch the lip, by inserting progressively larger plugs over a period of several months. Some, but by no means all, girls persevere until their lips can take plates of 20 cm or more in diameter.
Another popular culture of the Mursi and other tribes around the omo valley is the practice of dowry marriage. When a woman is marrying a man the family of the man gives the woman’s family a lot of cattle as an exchange, often living the family completely insolvent.
The Surma
_________
They have a fierce culture, with a liking for stick fighting called Donga or Saginay bringing great prestige to men — it is especially important when seeking a bride — and they are very competitive, at the risk of serious injury and occasional death. The males are often shaved bald, and frequently wear little or no clothes, even during stick fights. Though controversial, this is one of the most popular sports among the Surma people which is a symbol for status and means of courtship. Not only does it test men’s competitive zeal, but it also serves as a forum through which winners can meet potential wives. Donga stick fights also take place after the harvests. Stark naked, with no or minimum safety, Men, Black fierce looking men, lash each other with long twigs till blood bores from their body. Donga fights attract the most beautiful girls of the area, hoping to be chosen by the champions. The purpose is not to get married but to flirt. Young women wear necklaces around the neck that give to the winners.
At a young age, to beautify them for marriage, most women have their bottom teeth removed and their bottom lips pierced like their mursi counterparts. Some women have stretched their lips so as to allow plates up to sixteen inches in diameter. In Surma culture, scarification is also considered an important sign of beauty Exposed to other cultures, a growing number of girls now refrain from this practice.
Surma children are sometimes painted with white clay paint, which may be dotted on the face or body. They are also usually ceremoniously adored with flower and beautiful plants.
The Arbore
_________
Arbore means the Land Of Bulls. As their name signifies, wealth is measured by the number of cattle an indigenous man owns. An Arbore man usually selects the biggest heifer amongst the cows and embellishes it with decorations and paintings. This cow is revered by family and villagers, the owner will stake his own life to protect this cow. Rituals associated with marriage are extremely important for Arbore. Usually as soon as the boy reaches the age of marriage his father chooses a bride for him and four village elders are sent to the parents of the chosen one, bringing fat of a specially slaughtered sheep. If the gift is accepted, bride's parents smear the fat on their shoulders and the family sets the date for the wedding.
Arbore women cover their heads with a black cloth. They also wear earrings, many multi-colored beaded necklaces and goatskin skirts. The girls shave their heads to indicate virginity and grow their hair out after marriage. After marriage a woman gets a new name – preferably the name of the beloved cattle of her new husband. Young Arbore children wear a shell type hat that protects their heads from the sun. Body painting is done by the Arbore using natural colors made from soil and stone.
We believe that Adventure, Discovery and Grandeur are best felt under the sunlit Ethiopian sky. Therefore, our motto is conceived out of this believe. Contact us for our regular journeys encompassing these indigenous Ethiopian tribes.
ALM Tours, Best under the Ethiopian Sky !
@ The majority of the pictures are courtesy of Jimmy Nelson.