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Serious vandalism was discovered at the prehistoric Megalithic Cemetery of Loughcrew, Co Meath has caused significant da...
21/09/2026

Serious vandalism was discovered at the prehistoric Megalithic Cemetery of Loughcrew, Co Meath has caused significant damage.

Stones within one of the passage tombs, some of which are decorated with megalithic art, have been damaged by blunt force and graffiti.

This is a significant case of heritage crime and an offence under the National Monuments Acts.

The site has been inspected by nationalmonumentsservice and opwireland and the matter is under investigation, including by An Garda Síochána

When visiting our archaeological monuments, please help by respecting our heritage and following the Code for Caring for our Monuments

Learn about how to protect our monuments https://bit.ly/4yLfoUF

The gap of Dunloe could do with some rain after the summer we had
18/09/2026

The gap of Dunloe could do with some rain after the summer we had

17 September 2001 Limerick forwards Brian Begley and Paul O'Grady celebrate at the final whistle, the first title of a h...
17/09/2026

17 September 2001 Limerick forwards Brian Begley and Paul O'Grady celebrate at the final whistle, the first title of a historic 3 in a row.

The final was contested by Limerick of Munster and Galway of Connacht, with Limerick winning by 1-13 to 0-13.
The final was contested by Limerick of Munster and Wexford of Leinster, with Limerick winning by 0–17 to 2–10.
The 2002 final was contested by Limerick of Munster and Galway of Connacht, with Limerick winning by 3-17 to 0-8.

The 2000 All-Ireland Under-21 Hurling Championship final was a hurling match that was played at Semple Stadium, Thurles on 17 September 2000 to determine the winners of the 2000 All-Ireland Under-21 Hurling Championship, the 37th season of the All-Ireland Under-21 Hurling Championship, a tournament organised by the Gaelic Athletic Association for the champion teams of the four provinces of Ireland. The final was contested by Limerick of Munster and Galway of Connacht, with Limerick winning by 1-13 to 0-13.

17 September 2000
Limerick 1-13 - 0-13 Galway

Limerick scores:
M Keane 1-8, D Sheehan 0-1, D Stapleton 0-1, S O'Connor 0-1, P O'Grady 0-1, S Lucey 0-1.

Galway scores:
D Donoghue 0-6, E Donoghue 0-2, D Huban 0-1, S Donoghue 0-1, S Moran 0-1, D Hardiman 0-1, M Greaney 0-1.

Semple Stadium, Thurles
Referee: P Horan (Offaly)

Operation Market GardenOn this day, 17 September 1944, Operation Market Garden, one of the largest Allied Airborne opera...
17/09/2026

Operation Market Garden

On this day, 17 September 1944, Operation Market Garden, one of the largest Allied Airborne operations of WWII began. This was the combined air and ground offensive to capture key bridges and push into Germany. The film "A Bridge too Far" was based on this operation, the bridge in Arnhem being the "Bridge Too Far".

Operation Market Garden was an Allied military operation during the Second World War, fought in the German-occupied Netherlands from 17 to 25 September 1944. Its objective was to create a salient spanning 62 miles (100 km) into German territory with a bridgehead over the Nederrijn (Lower Rhine River), creating an Allied invasion route into northern Germany.

This was to be achieved by two sub-operations: seizing nine bridges with combined American, British and Polish airborne forces ("Market") followed by British land forces swiftly following over the bridges ("Garden").

The airborne operation was undertaken by the First Allied Airborne Army with the land operation by the British Second Army, with ### Corps moving up the centre supported by VIII and XII Corps on their flanks. The airborne soldiers, consisting of paratroops and glider-borne troops numbering around 35,000–40,000, were dropped at sites where they could capture key bridges and hold the terrain until the land forces arrived. The land forces consisted of ten armoured and motorised brigades with approximately 800 tanks and 50,000 soldiers. The land forces advanced from the south along a single road partly surrounded by flood plain on both sides. The plan anticipated that they would cover the 62 miles (100 km) from their start at the Belgian–Dutch border to the Arnhem bridge across the Lower Rhine in 48 hours. About 100,000 German soldiers were in the vicinity to oppose the allied offensive.

It was the largest airborne operation of the war up to that point.

The operation succeeded in capturing the Dutch cities of Eindhoven and Nijmegen along with many towns, and a few V-2 rocket launching sites. It failed in its most important objective: securing the bridge over the Rhine at Arnhem. The British 1st Airborne Division was unable to secure the bridge and was withdrawn from the north side of the Rhine after suffering 8,000 dead, missing, and captured out of a complement of 10,000 men.

When the retreat order came, there were not enough boats to get everyone back across the river. The Germans subsequently rounded up most of those left behind, but some of the British and Polish paratroopers managed to avoid capture by the Germans and were sheltered by the Dutch underground until they could be rescued in Operation Pegasus on 22 October 1944.

Historians have been critical of the planning and ex*****on of Operation Market Garden. Antony Beevor said that Market Garden "was a bad plan right from the start and right from the top".

The Germans counterattacked the Nijmegen salient but failed to retake any of the Allied gains. Arnhem was finally captured by the Allies in April 1945, towards the end of the war.

According to ancient Babylonians it was Enki who created humans, and created the flood. Read the story of the Babylonian...
15/09/2026

According to ancient Babylonians it was Enki who created humans, and created the flood. Read the story of the Babylonian flood, written at least 2000 years before the Hebrew bible included the great flood; and decide whether the stories are similar, or that it is just coincidence. Enki first creates mankind alongside the mother goddess (variously named Mami, Mama, Nintu, and Bēlet-ilī ), and later opposes Enlil's attempts to wipe it out, which culminate in the sending of the flood.
The myth begins describing a time in which the gods had to work for their food themselves. The gods divide the world between themselves; Anu claims the Heavens as his domain, Enlil claims the Earth, and Enki claims the underground water ocean Abzû. The task of working falls to the Igigi gods. After 40 years of toiling, they grow discontent and rebellious. They set fire to their tools and surround Enlil's Ekur shrine in Nippur. Enlil is woken up by his vizier Nusku, who informs him of the situation. Anu and Enki are brought into Enlil's presence. Enki suggests that the mother goddess creates a new being, man, to bear the load of the work instead of the Igigi. He proposes a plan to create man from a mix of clay and divine blood, and works together with the mother goddess to fashion this new creature. The god Wê-ila is killed and his blood used to create mankind. The process of creation of mankind itself is not entirely preserved. The mother goddess is congratulated and named "Mistress of all gods", Bēlet-kāla-ilī.
In the next section of the myth, mankind has multiplied, and they create so much noise that Enlil is unable to sleep. He decides to wipe out humanity by sending a plague. The text introduces Atra-ḫasīs, who prays to his god, Enki, for help. Enki instructs him to tell his fellow men to stop praying and sending offerings to all of the gods, and to instead concentrate their offerings on the god responsible for the plague, Namtar. Atra-ḫasīs executes Enki's instructions and Namtar, pleased and embarrassed by the gift, alleviates the plague. Humans multiply, and once again Enlil is unable to sleep due to the noise. He decides this time to wipe out humanity with a famine and orders Adad, the weather-god, to withhold his rain. Once more Atra-ḫasīs prays to Enki, who instructs him to tell his fellow men to stop praying and sending offerings to all of the gods, and to instead concentrate their offerings on Adad. Adad is embarrassed by the gift and discreetly allows enough rain for humanity to survive. The composition at this point is fragmentary and entire passages are missing. Enlil resumes the drought but appoints Anu and Adad as guards of the heavens, Enki as guard of the regions under the earth, and himself as guard of the earth. His plan is foiled in an incident which involves fish being freed on the starving humanity. Enlil then confronts Enki. He decrees that humanity will be wiped out by a flood, and has him swear an oath against his will to ensure his cooperation.
Enki finds a way to bypass his oath and sends a dream to Atra-ḫasīs. When Atra-ḫasīs seeks clarification about the dream, Enki speaks indirectly to him through a reed wall, and instructs him to build a boat and destroy his house. He warns him that the flood will come on the seventh day. Atra-ḫasīs speaks with his elders and explains his departure by telling them that since Enki had a falling out with Enlil, he, as Enki's servant, must leave Enlil's earth. The people help him build his boat and load it with animals. Before the departure, he holds a banquet, but he cannot take part in it himself, as he is feeling sick with the knowledge of the impending destruction. On the seventh day the flood comes and wipes out humanity, with the exception of Atra-ḫasīs and his family on the boat. Enki and Bēlet-ilī grieve for their creation, and the gods begin to suffer from hunger, since they no longer receive food offerings. The flood lasts for seven days and seven nights. When the flood ends, Atra-ḫasīs makes an offering to the gods. When he discovers that a part of humanity survived, Enlil is furious and confronts Enki again. The section of the text containing Enki's reply is damaged, but Enlil is convinced to let humanity live. In exchange, he has Enki and Bēlet-ilī institute ways of controlling their population. Only a part of the proposals of Enki and Bēlet-ilī is preserved; it concerns the creation of infertile women, and the institution of classes of priestesses that do not bear children.

I gcuimhne ar Shéamus Ó Buachalla, CluainfadaComp. C 7ú Cath. 1ú Briogáid Corcaí Oglaigh na hÉireann a fuair bás ar an l...
15/09/2026

I gcuimhne ar Shéamus Ó Buachalla, Cluainfada
Comp. C 7ú Cath. 1ú Briogáid Corcaí Oglaigh na hÉireann a fuair bás ar an láthair seo ar son Poblacht na hÉireann ar 15ú Mean Fomhair 1922

In Memory of James Buckley, Clonfada
C. cov. 7th Battn. Cork No.1 Brigade IRA,
who gave his life here on 15th September 1922 in defence of the Republic

James Buckley was an Irish republican from the townland of Clonfadda in the parish of Clondrohid, located near Macroom, County Cork. He served as a volunteer in the Seventh (Macroom) Battalion of the Cork No. 1 Brigade of the Irish Republican Army (IRA).
According to the 1911 Irish Census, James was one of three adult children living with his widowed mother, Margaret Buckley, in Clonfadda. At the time of the census, his age was recorded as 32, his older brother Stephen (a gardener) was listed as the head of the family, and his sister Margaret was 35.
He became an active member of the local IRA structure during the Irish revolutionary period.
He died during the conflicts of 1922. He is officially commemorated on the IRA Memorial located in The Square, Macroom. His name is also inscribed on the Roll of Honour of the Cork No. 1 Brigade, which errantly lists his date of death as September 15, 1922.
He is buried in the cemetery at Clondrohid.

3 days after his death, on 18 February, an Anti-Treaty IRA unit under Ernie O'Malley seizes an RIC barracks in Clonmel, taking 40 policemen prisoner and capturing 600 ri**es and thousands of rounds of am******on. Anti-Treaty IRA leader Séumas Robinson closes down The Nationalist newspaper (Clonmel) over its support for the Treaty. Rory O'Connor has the Freeman's Journal closed down for the same reason.

James Buckley’s remains ‘were found in the hole caused by the mine explosion at Carrigaphooca. There were bullet wounds on the body.’ He was ‘an elderly labourer’. From the bullet wounds local observers drew the conclusion that Buckley had not died as a result of the explosion of the mine.
The special correspondent of the Irish Independent who visited Carrigaphooca and Macroom in the aftermath of the mine explosion made specific reference to Buckley’s death: ‘A further mystery connected with the affair has been revealed by the finding of the remains of an elderly man named Jas. Buckley in the excavation in the road where the mine exploded. He was of the labouring class, and the body, when discovered, was found to be riddled with bullets. No explanation can be afforded as to how the deceased had met his death, or how the remains came to be found in such a position.’ See II, 21 Sept. 1922.

But explanations were soon forthcoming: ‘On the day of the explosion some of the outraged Dublin soldiers in Macroom decided to take revenge. . . . National Army soldier Tom Daly blamed the “Dublin Brigade” for taking the prisoner [James Buckley] into custody from other troops and then carrying out this summary ex*****on. Buckley had apparently been captured earlier in the day when there was an engagement between a Free State contingent and an IRA group at Gortnalika. Daly later told how troops protested over the Buckley killing and “grounded arms” (i.e., went on strike), and General Tom Ennis had to come out from Cork to deal with the matter.’ See Boyne (2015), 185.

Passions erupted on the Free State side in the face of the slaughter of National troops and of their officer Colonel Commandant Tom Keogh in the mine explosion. It seems that the killers of poor Buckley were members of ‘The Squad’, fiercely loyal to the memory of both Michael Collins and Tom Keogh and then present in the garrison town of Macroom. Barry Keane has drawn attention in his recent book to the striking letter of protest sent by the local Commandant Peadar O‘Conlon in Macroom to General Emmet Dalton in Cork city:

‘The shooting of this prisoner here in the operations has caused considerable contempt amongst the garrison here. They have paraded before me and have given me to understand that they will not go out on to the hills anymore. Therefore, you will want to tell these officers from Dublin that they will want to stop that kind of work or they will corrupt the Army. But at the same time that does not clear me here, and the situation here is at present very critical, I may tell you, among the men. If I was taken prisoner, I would want to be treated as one. Therefore, we must do the same. I oppose that policy in the strongest way [i.e., any revenge killing like that of James Buckley].’ See Keane (2017), 100-101.

General Dalton showed more indulgence towards the killers in a letter to General Richard Mulcahy: ‘The shooting was the work of the Squad. Now I personally approve of the action, but the men I have in my Command are of such a temperament that they can look at scores of their companions being blown to atoms by a murderous trick without feeling annoyed—but when an enemy is found with a r***e and am******on, they will mutiny if he is shot. On this account I think it would be better if you kept the “Squad” out of my area.’ See Boyne (2015), 186.

Buckley’s pension file indicates that he was shot dead at Carrigaphooca/Fairyland on 16 September 1922 while he was a prisoner in National Army custody. Daniel Corkery and the victim’s sister Margaret Buckley claimed that he had been shot in retaliation for the killing of the National Army soldiers in the mine explosion at Carrigaphooca Bridge earlier on the same day. In civilian life he had been a farm labourer. Despite his age (given as 46 years old on his death certificate—he had been born in 1875), he was indeed a member of the Seventh (Macroom) Battalion of the Cork No. 1 Brigade, as its commanders Daniel Corkery and Charlie Browne confirmed. Buckley had joined the IRA in 1919 and served throughout the War of Independence and during part of the Civil War. Nevertheless, his sister Margaret Buckley’s application for an allowance or gratuity under the Army Pensions Act of 1932 was rejected on the grounds of her ineligibility.

James Buckley was buried at Clondrohid. He is commemorated on the IRA memorial located in The Square, Macroom. His name appears on the Roll of Honour of the Cork No. 1 Brigade as a member of the Seventh (Macroom) Battalion, with an incorrect death date of 15 September 1922.

James Buckley was in 1911 one of the three co-resident adult children of the widow Margaret Buckley of Clonfadda townland in Clondrohid parish near Macroom. His older brother Stephen (then aged 42), a gardener, was recognized as the family head in the census, and James Buckley’s older sister Margaret was then 35 years old. The age of James Buckley himself was given as 32.

Sources:
Death Certificate (Slieveragh District, Union of Macroom), 16 Sept. 1922
CE, 18, 19 Sept. 1922; II, 21 Sept. 1922
MSPC/DP888 (Military Archives)
O’Farrell, Who’s Who, 213
Cork One Brigade (1963), Roll of Honour
Ó hÉalaithe (2014), 360
Boyne (2015), 185-86
Keane (2017), 99-101, 306, 394
IRA Memorial, The Square, Macroom
http://www.irishmedals.ie/National-Army-Killed.php
https://www.ucc.ie/en/theirishrevolution/collections/cork-fatality-register/register-index/1922-108/

France Power Past Ireland 194929 January 1949, Lansdowne Road, DublinIreland 9–16 FranceThe 1949 Five Nations Championsh...
15/09/2026

France Power Past Ireland 1949

29 January 1949, Lansdowne Road, Dublin
Ireland 9–16 France
The 1949 Five Nations Championship was the twentieth series of the rugby union Five Nations Championship. Including the previous incarnations as the Home Nations and Five Nations, this was the fifty-fifth series of the northern hemisphere rugby union championship. Ten matches were played between 15 January and 26 March. It was contested by England, France, Ireland, Scotland and Wales. Ireland won their 6th title and the Triple Crown.

Disappointment for the home rugby supporters as France are too good for Ireland at Lansdowne Road.

Among the 35,000 rugby supporters making their way to Ireland's first game in the Five Nations Championship was amateur filmmaker Norman Hodgson who captured the images shown here.

The crowd was entertained by two bands and the French and Irish teams were introduced to President Seán T O'Kelly before the game began. Norman Hodgson took a seat in the stand for the match where he filmed some of the action.

The final score was Ireland 9 France 16.

Ireland played France at Lansdowne Road, Dublin on 29 January 1949.

The film shown here was shot by Norman Hodgson (1905-1974). Born in Lenzie in Scotland, Norman married Marjorie Towers in 1932 and came to live in Skerries county Dublin in the late 1930s. He was an avid amateur filmmaker who recorded many sporting and social highlights of Irish life in the late 1940s and 1950s. Norman's films were deposited with the RTÉ Archives by his family and are known as the Hodgson Collection.

Bishop Phonsie and Tom Monaghan are turning West Waterford into a training camp for far right extremism!The planned Mell...
14/09/2026

Bishop Phonsie and Tom Monaghan are turning West Waterford into a training camp for far right extremism!
The planned Melleray university program has no accreditation, and no planning permission.
Bishop "Phonsie" Cullinan began studying for the priesthood at St Patrick's College, Maynooth in 1989, completing a two-year course in philosophy before completing further studies in theology. As a student, he occasionally visited events in Dublin organised by Opus Dei and the Priestly Society of the Holy Cross.
The Priestly Society of the Holy Cross is an association of Catholic diocesan priests which is integrally united to the Prelature of Opus Dei.
Part of the society is made up of the clergy of the Opus Dei prelature-members of the priesthood who fall under the jurisdiction of the Opus Dei prelature are automatically members of the Priestly Society. Other members in the society are traditional diocesan priests-clergy who remain under the jurisdiction of their diocesan bishop.
Ave Maria University (AMU) is a private Catholic university in Ave Maria, Florida, United States.
The school was founded by philanthropist and entrepreneur Tom Monaghan. In 2024, the enrollment was 1,326 students.
Bishop Phonsie Cullinan and American pizza billionaire Tom Monaghan want you to believe the takeover of Mount Melleray is a holy miracle. The local media in Waterford is happy to print their glossy PR scripts and point out how wonderful this new initiative is.
However peeling back to the truth of the matter and a different picture emerges. The Phonsie Festival with pomp and ceremony is little more than another financial transaction between the Catholic Church and another MAGA supporter.
A new MAGA training ground with its own Overlord is brought into County Waterford by the Bishop.
In a May 2004 speech, Monaghan expressed his wish to have the new town and university campus be free from pre-marital s*x, contraceptives and po*******hy.
This elicited sharply critical statements from the international press, who saw such proposed restrictions as violations of civil liberties.
Howard Simon, executive director of the American Civil Liberties Union branch in Florida, challenged the legality of the restriction of sales of contraceptives.
He said, "This is not just about the sale of contraceptives in the local pharmacy, it is about whether in an incorporated town there will be a fusion of religion and government."
An opinion column in The Wall Street Journal quoted an Ave Maria faculty member who called it a "Catholic Jonestown".
Frances Kissling of Catholics for Choice compared Monaghan's civic vision to Islamic fundamentalism, and called it "un-American".
In response, Monaghan announced a milder form of civic planning in which the town could mostly grow on its own, except that it would not have s*x shops or strip clubs, and store owners would be asked rather than ordered not to sell contraceptives or p**n. Contraceptives and p**n would still be banned from the university.
The Waterford initiative has ZERO EDUCATIONAL STATUS:
The Irish Department of Higher Education has not approved or accredited this site as a university campus. Nor is it planning to do so.
There is absolutely ZERO PLANNING FOR EDUCATION:
Melleray abbey's legal planning status is for hostelry and pilgrim lodging. It has no legal permission to operate as a commercial, international third-level campus.
This is essentially A MAGA BEACHHEAD in Ireland:
This is an unapproved, un-zoned ideological training ground financed by a US billionaire, who funds far-right political lobbying.
Monaghan has been active in Republican Party politics, including MAGA, and was one of the key financial backers of Sam Brownback in his 2008 presidential campaign. Monaghan also endorses Donald Trump
Monaghan is reputed to be a member of Opus Dei and has been aligned with a number of other conservative Catholic organizations and causes.
Monaghan is a donor to Priests for Life, a Roman Catholic pro-life organization. He is a knight of magistral grace in the Sovereign Military Order of Malta.
If any ordinary Waterford citizen tried to run an un-zoned, unapproved commercial academy in the Knockmealdown mountains, Waterford Council would shut it down in 24 hours.
The 100 Florida students who just moved into the Knockmealdown mountains this month aren't living in registered student halls.
They are being housed inside the Mellerary's existing guest houses, the hotel and pilgrim lodges.
Legally, the abbey always had permission to house overnight pilgrims walking St. Declan’s Way.
A wonderful hostel operates at Mount Melleray to House pilgrims walking St. Declan's Way: St Declan's Way Hostel
Ave Maria University is exploiting this by framing residential, semester-long US academic study as a long-term "pilgrim stay". They are effectively using tourist accommodation as an un-zoned, unapproved international campus.
The 1,000 elite donors and "invited friends of the university" flying in for the September 20th opening mass cannot all sleep at the abbey.
They are block-booking local hotels, luxury guesthouses, and private rentals across West Waterford—specifically around Lismore, Cappoquin, and Dungarvan.
This is exactly how they bought the silence of local politicians and the press. By flooding the local hospitality sector with high-spending American MAGA dollars for a weekend, they create a temporary and artificial economic boost, that won't last.
The media prints glowing headlines about "tourism revitalisation" to distract working-class locals from the fact that public heritage has been leased out to a right-wing billionaire.
Under planning laws, you cannot host a massive political convention without a public event license. They are bypassing this by wrapping the entire event in a religious cloak.
Because it is framed as a "Special Mass" inside an existing place of worship, it requires no special council approval for crowd control, traffic management, or assembly.
Bishop Cullinan is using the church's traditional legal exemptions to hand over the keys of a landmark public monastery to Tom Monaghan's private network of right-wing financial backers, entirely insulated from public planning scrutiny.
We can only imagine what the sermon will be like on September 20th.
TAX FREE STATUS
Religious orders in Ireland, including the Cistercians and the Diocese of Waterford and Lismore, operate under charitable tax-exempt status.
When they lease a massive asset like Mount Melleray Abbey to a multi-million-dollar American university entity, they are acting as commercial landlords.
Yet, because of their legal status, this transaction avoids the standard commercial taxes that any ordinary Waterford business would have to pay.
THE REDRESS SCANDAL: WHERE IS THE MONEY?
The Irish State has had to foot the bill for hundreds of millions of euros in compensation to survivors of industrial schools, Mother and Baby Homes, and clerical abuse because the religious orders have consistently dragged their feet, hidden their wealth, and refused to fully pay their agreed shares.
Bishop Phonsie Cullinan can roll out the red carpet for 1,000 wealthy MAGA donors and celebrate a multi-million-dollar international lease, but the institutional Church claims poverty when it comes to liquidating assets to pay comprehensive, uncompromising redress to victims of institutional abuse.
The scoping inquiry into s*xual abuse in schools run by religious orders identified 308 schools where nearly 2,400 instances of alleged abuse took place. A shocking level of abuse, we know it is the tip of the iceberg.
Again and again, brave survivors have come forward to disclose that they were abused. Shining an important light into a dark corner of Irish society, they have exposed horrors that should never have been allowed to happen.
We know that abuse was widespread in religious-run schools; survivors have lived with this fact for decades. Most Irish people my age or older will know someone who was directly affected. The scoping inquiry, the latest reckoning with that recent history, outlined the extent of the abuse.
For anyone who reads it, particular passages will haunt you. For me, the concentration of abuse in special schools sticks in my mind. Behind each statistic lie thousands of childhoods cruelly betrayed by those in positions of trust and power.
THE "VICTIM TAX" DEMAND
If any real morality or justice existed in Irish law, a 100% Retribution Tax would be slapped on every single commercial lease, land sale, or property transaction executed by the Catholic Church.
Every single cent generated by leasing Mount Melleray Abbey to Ave Maria University should be immediately seized by the state and ring-fenced directly for survivor support services and unpaid redress funds.
Same-s*x marriage
In his first pastoral letter to the Diocese of Waterford and Lismore in May 2015, Cullinan questioned whether a Yes vote in a referendum on permitting same-s*x marriage was "pandering to the desires of adults over the rights of children", emphasising that "children are different to adults just as the union of a man and a woman is different to any kind of relationship between two men or two women".
HPV vaccination
Cullinan caused controversy in September 2017 over comments he made on the HPV vaccination programme in Irish schools, which led to criticism from a number of sources, including the then-Minister for Health, Simon Harris.
He subsequently apologised if his remarks were misinterpreted outside of their respective context.
Abortion
Cullinan made headlines on 31 October 2017, over comments he made referring to abortion as "not a medical treatment".
Speaking on Déise Today on WLR FM on 2 February 2018, he claimed that contraception was "morally wrong" and had promoted promiscuity in Ireland. He added that abortion was not the answer for women suffering from suicidal ideation whose pregnancies have been as a result of r**e. Such claims were rejected by the chairperson of the Oireachtas committee on abortion, Catherine Noone.
Following the passing of a referendum on liberalising abortion laws on 25 May 2018, Cullinan stated on Déise Today on WLR FM on 1 June 2018 that Catholics who voted Yes in the referendum must acknowledge that they have sinned and repent before receiving Communion, and that by legislating for abortion access, Ireland "had effectively accepted euthanasia".
Exorcism
Speaking on Déise Today on WLR FM on 9 October 2018, Cullinan supported comments made by Pope Francis saying that the devil was responsible for the s*xual abuse crisis in the Catholic Church, and announced plans to establish an exorcism ministry in the diocese to deal with evil spirits.
Such claims were subsequently condemned by political leaders.
Yoga and mindfulness
In a letter sent to Catholic primary schools in the diocese on 10 October 2019, Cullinan stated that yoga and mindfulness were "not Christian" and unsuitable for practice during periods of religious education.
Such claims were disputed by a number of sources, including former President of Ireland, Mary McAleese.
Periodically, Irish society is given pause for thought when we see the latest such report. We have had the Ryan Report, the mother and baby home report, and so many more. Each time, there are calls on the State to deliver justice to those affected, and rightly so.
Yet we know that those State redress schemes which have been introduced have had significant flaws. Victims and survivors are often retraumatised by inadequate redress processes or by their exclusion through the application of apparently arbitrary rules. Those mistakes cannot be repeated in the response to the scoping inquiry into schools; the response must be survivor-led.
However, if those State failures in redress processes are concerning, the attitude of certain religious orders has been far worse again. For years, religious orders have dodged accountability. Hiding behind complex legal structures, they have transferred their substantial property assets into the control of lay-run trusts, out of reach of the people against whom they enabled or facilitated perpetration of the worst crimes imaginable.
True accountability
In such cases, the lay-run trust holds all the assets, but they bear no legal liability for the abuse carried out by members of the religious order. Conversely, the religious order is liable to pay redress, but no longer owns sufficient assets to meet its obligations.
While there is nothing illegal about this grubby process, those religious orders which use such devices must answer serious ethical questions when they divest their assets in this way.
One of the first moral lessons any of us teaches our children, regardless of faith, is the need for contrition and honesty when we have done wrong. Can any of us say that the response of religious orders to historic abuse has embodied that principle?
Clearly, we cannot simply appeal to the moral or Christian duty of religious orders to ensure that their victims receive justice. The slow pace of action from that quarter, the avoidance of responsibility, and the legal obfuscations deployed all indicate the need for a stronger legislative framework to require adequate contribution to redress funds will be made by religious orders and their associated trusts. The time has come to compel religious orders to step up and pay their share.
Political will
On 25 June, this Thursday, the Dáil will debate Labour’s Civil Liability (Child Sexual Abuse Proceedings Against Unincorporated Bodies of Persons) Bill. Our Bill would enable the recovery of damages from the religious orders and the lay-run trusts into which the orders have often moved their considerable wealth. In short, those institutions that facilitated and perpetuated abuse in schools would be properly held to account.
No survivor should have to resort to the Courts to secure redress, but we know from experience that religious orders have been all too slow to engage and contribute their share.
The responsibility to make amends for past wrongs holds true for religious orders, just as it does for the State.
As the oppressive shadow of Catholic Church doctrine is lifting from the laws of the State, we owe an enormous debt of gratitude to the bravery of the Ryan Brothers, Colm O’Gorman and others – they and other survivors who came forward to share their experiences of abuse have already contributed to changing Ireland for the better.

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