Sair E Hind

Sair E Hind Join us to explore, what is less explored in all.

A Heritage Walks page, exploring the lesser-known heritage and monuments in all of Delhi, Sirhind, Panipat and Badaun, where travelers gets a great experience of heritage & culture.

19/07/2026

Sirhind is more than historyโ€”it's our identity, our heritage, and our prideโœจ...
From the Book : "Sirhind: A Monumental Example of Oblivion" By " Syed Yusuf Shahab"
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About 1.5 km west of Sirhind Railway station, near the Grand Trunk Road from Ambala to Khanna, there is a village called...
13/07/2026

About 1.5 km west of Sirhind Railway station, near the Grand Trunk Road from Ambala to Khanna, there is a village called Shiekhupura. Here exists an unknown tomb and a mosque.

Both the tomb and the mosque stands opposite to each other. There is no mention in the historical records about the person who is buried in the tomb. The cusped arch and bulbous dome indicates that it was built during the reign of Mughal Emperor Shah Jahan (1628-58) or later.

The tomb is totally renovated and the grave is accessible underground.

While about the mosque โ€” British archaeologist โ€˜Charles James Rodgersโ€™ in his Report of the Punjab Circle of the Archaeological Survey for 1888โ€“89, he did not study the mosque as it was locked at the time of his visit. He wrote about its three dome as these were visible from outside.

The mosque is now encroached upon, as it is in private possession. Interestingly, when Charles James Rodgers visited Sirhind in 1888โ€“89, he also recorded that the mosque was already in private possession.

A new residential building erected in the courtyard partially obstructs the frontal view of the mosque.

The tomb and the mosque are traditionally believed to be connected. It is thought that the mosque was either commissioned by, or built in memory of, the person interred in the tomb, although this remains an assumption rather than an established historical fact.

Pic 3. An old photo of the mosque taken in 1980s.

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11/07/2026

Sufi Sama
(Qawwali)

๐™ƒ๐™ž๐™™๐™™๐™š๐™ฃ ๐™ž๐™ฃ ๐™ฉ๐™๐™š ๐™๐™š๐™–๐™ง๐™ฉ ๐™ค๐™› ๐™๐™š๐™ฌ๐™–๐™ง๐™ž ๐™จ๐™ฉ๐™–๐™ฃ๐™™๐™จ ๐™– ๐™›๐™ค๐™ง๐™œ๐™ค๐™ฉ๐™ฉ๐™š๐™ฃ ๐™ง๐™ค๐™ฎ๐™–๐™ก ๐™ข๐™ค๐™ฃ๐™ช๐™ข๐™š๐™ฃ๐™ฉ ๐™ฉ๐™๐™–๐™ฉ ๐™ซ๐™š๐™ง๐™ฎ ๐™›๐™š๐™ฌ ๐™ฅ๐™š๐™ค๐™ฅ๐™ก๐™š ๐™ ๐™ฃ๐™ค๐™ฌ ๐™–๐™—๐™ค๐™ช๐™ฉ โ€” ๐™ฉ๐™๐™š ๐™๐™–๐™ค ๐™ƒ๐™ž๐™ง๐™– ๐™Ž๐™ž๐™ฃ๐™œ๐™ ๐˜พ๐™๐™...
04/07/2026

๐™ƒ๐™ž๐™™๐™™๐™š๐™ฃ ๐™ž๐™ฃ ๐™ฉ๐™๐™š ๐™๐™š๐™–๐™ง๐™ฉ ๐™ค๐™› ๐™๐™š๐™ฌ๐™–๐™ง๐™ž ๐™จ๐™ฉ๐™–๐™ฃ๐™™๐™จ ๐™– ๐™›๐™ค๐™ง๐™œ๐™ค๐™ฉ๐™ฉ๐™š๐™ฃ ๐™ง๐™ค๐™ฎ๐™–๐™ก ๐™ข๐™ค๐™ฃ๐™ช๐™ข๐™š๐™ฃ๐™ฉ ๐™ฉ๐™๐™–๐™ฉ ๐™ซ๐™š๐™ง๐™ฎ ๐™›๐™š๐™ฌ ๐™ฅ๐™š๐™ค๐™ฅ๐™ก๐™š ๐™ ๐™ฃ๐™ค๐™ฌ ๐™–๐™—๐™ค๐™ช๐™ฉ โ€” ๐™ฉ๐™๐™š ๐™๐™–๐™ค ๐™ƒ๐™ž๐™ง๐™– ๐™Ž๐™ž๐™ฃ๐™œ๐™ ๐˜พ๐™๐™๐™–๐™ฉ๐™ง๐™ž

This beautiful structure belongs to the Rao family of Rewari, the hereditary rulers of the Ahirwal region, whose history stretches back to the late 17th century.

The dynasty was founded by Rao Nand Ram, who rose to prominence during the reign of the Mughal emperor Aurangzeb (1658-1707).

Over the following generations, the Rao family became one of the most powerful ruling houses in southern Haryana, producing notable figures such as Rao Bal Kishan, who fought against Nadir Shah in 1739, and the legendary Rao Tula Ram, one of the foremost leaders of the Revolt of 1857.

The Rao Hira Singhโ€™s Chhatri is a royal memorial or cenotaph, built to honour a deceased ruler or noble. Whether an actual burial lies beneath it remains uncertain, but its purpose was to preserve the memory of the dynasty.

Architecturally, the monument beautifully combines Mughal and Rajput styles. Notice the elegant cusped arches, the domed corner pavilions, the deep projecting chhajjas resting on carved brackets, and the lakhauri brick construction finished with lime plaster โ€” features typical of late Mughal architecture.

Although centuries of neglect have taken their toll, this chhatri still stands as a silent witness to Rewariโ€™s royal past.

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๐˜ผ ๐™Ž๐™–๐™ž๐™ฃ๐™ฉ ๐™๐™š๐™ข๐™š๐™ข๐™—๐™š๐™ง๐™š๐™™, ๐˜ผ ๐™ˆ๐™ค๐™ฃ๐™ช๐™ข๐™š๐™ฃ๐™ฉ ๐™๐™ค๐™ง๐™œ๐™ค๐™ฉ๐™ฉ๐™š๐™ฃ: ๐™๐™๐™š ๐™๐™ง๐™–๐™œ๐™ž๐™˜ ๐™๐™–๐™ฉ๐™š ๐™ค๐™› ๐™Ž๐™๐™–๐™ž๐™ ๐™ ๐˜ผ๐™ก๐™–๐™ช๐™™๐™™๐™ž๐™ฃ ๐™‰๐™ช๐™ง ๐™๐™–๐™Ÿโ€™๐™จ ๐™๐™ค๐™ข๐™—The land of Delhi has always ...
14/06/2026

๐˜ผ ๐™Ž๐™–๐™ž๐™ฃ๐™ฉ ๐™๐™š๐™ข๐™š๐™ข๐™—๐™š๐™ง๐™š๐™™, ๐˜ผ ๐™ˆ๐™ค๐™ฃ๐™ช๐™ข๐™š๐™ฃ๐™ฉ ๐™๐™ค๐™ง๐™œ๐™ค๐™ฉ๐™ฉ๐™š๐™ฃ: ๐™๐™๐™š ๐™๐™ง๐™–๐™œ๐™ž๐™˜ ๐™๐™–๐™ฉ๐™š ๐™ค๐™› ๐™Ž๐™๐™–๐™ž๐™ ๐™ ๐˜ผ๐™ก๐™–๐™ช๐™™๐™™๐™ž๐™ฃ ๐™‰๐™ช๐™ง ๐™๐™–๐™Ÿโ€™๐™จ ๐™๐™ค๐™ข๐™—

The land of Delhi has always been a cradle of Sufism and shrines. Delhi bears witness that countless Sufi saints (Auliya Allah) emerged in Delhi, who played a vital role in promoting love, tolerance, and cultural harmony. Among them was Shaikh Alauddin Nur Taj.

Shaikh Alauddin Nur Taj was the maternal grandson of the celebrated Chishti Sufi saint Baba Fariduddin Masood Ganj-e-Shakar, a disciple of Khwaja Qutbuddin Bakhtiyar Kaki and the revered spiritual guide of Khwaja Nizamuddin Auliya.

Shaikh Alauddin Nur Taj was the son of Shaikh Naseeruddin Masood and a close friend of Shaikh Yusuf Qattal (d.1527). Interestingly, after the passing of Shaikh Yusuf Qattal, Shaikh Alauddin Nur Taj personally commissioned the construction of his tomb, which still stands about a kilometre away from his own resting place in Khirki village, Saket.

Shaikh Alauddin Nur Taj passed away in 1541. Originally, the premises of his tomb comprised tombs, a mosque, and a madrasah. He constructed his tomb during his lifetime, as indicated by its inscription, which states it was built in the reign of Sikandar Lodi (1489-1517) in Muharram 913H โ€” 1507.

To the northwest of the Shaikhโ€™s tomb, there was a Khanqah built in three bays with flight of staircase from either sides.
According to its inscription, this Khanqah was built during the reign of Mughal Emperor Humayun (1530-40/55-56) in the year 941H โ€” 1534-35. Unfortunately, this Khanqah is now a story of the past, lost to the passage of time.

Today Shaikh Alauddin Nur Tajโ€™s tomb is in very poor condition. It has been encroached upon by local residents who use it as private property, and the graves in front of the tomb have been leveled. The overall condition of the tomb is shabby and neglected.

Archival images from 1960, when the tomb was in its actual condition.

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