Visit Srilanka 2014

03/03/2014

The city was founded by Samuel Baker, the discoverer of Lake Albert and the explorer of the Nile in 1846. Nuwara Eliya's climate lent itself to becoming the prime sanctuary of the British civil servants and planters in Ceylon. Nuwara Eliya, called Little England then, was also a hill country retreat where the British colonialists could immerse in their pastimes such as fox hunting, deer hunting,elephant hunting, polo, golf and cricket.

Although the town was founded in the 19th century by the British, the whole district is today visited by native travelers, specially during the month of April, the season of flowers, pony races, go cart races and auto rally.

Many of the buildings retain features from the colonial period such as the Queen's Cottage, General's House, Grand Hotel, Hill Club, Town Post Office and even new hotels are often built and furnished in the colonial style. Anyone who visits the city can wallow in its nostalgia of bygone days by visiting these landmark buildings. Many private homes still maintain their old English-style lawns and gardens.
Climate

Due to its highland location, Nuwara Eliya has a subtropical highland climate (Köppen climate classification Cfb),[1] with a mean annual temperature of 16 °C (61 °F).

In the winter months it is quite cold at night, and there can even be frost. However, it rapidly warms up as the tropical sun climbs higher during the day.
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28/02/2014

.Classical Dances

There are three main styles of Sri Lankan classical dance:

The Kandyan dances of the Hill Country, known as Uda Rata Natum;
The low country dances of the southern plains, known as Pahatha Rata Natum;
Sabaragamuwa dances, or Sabaragamuwa Natum.

Kandyan dance takes its name from Kandy, the last royal capital of Sri Lanka, which is situated about 120 kilometers from the modern capital at Colombo. This genre is today considered the classical dance of Sri Lanka. In Sanskrit terminology it is considered pure dance (nrtta); it features a highly developed system of "tala" (rhythm), provided by cymbals called "thalampataa". There are five distinct types; the ves, naiyandi, uddekki, pantheru, and vannams.

The three classical dance forms differ in their styles of body-movements and gestures, in the costumes worn by the performers, and in the shape and size of the drums used to provide rhythmic sound patterns to accompany the dancing.

The drum used in Kandyan dancing is known as the Geta Bera, the drum in Ruhunu (low country) dancing as the "Yak Bera", and drum in Sabaragamu dancing as the "Davula" (the word Bera or Bereya in Sinhale means "Drum") The Geta Bera is beaten with the hands as is also Yak Bera, while the Davula is played with a stick on one side and with one hand on the other side; the Geta Bera has a body which tapers on both sides while the Yak Bera and the Davula both have cylindrical bodies.

The main distinguishing feature between Kandyan and Sabaragamu dancing, and Ruhunu dancing, is that Ruhunu dancers wear masks.

22/02/2014

History

Sri Pada is first mentioned (as `Samanthakuta') in the Deepawamsa, the earliest Pali chronicle, (4th century), and also in the 5th century chronicle Mahawamsa, where it is stated that the Buddha visited the mountain peak. The chronicle Rajavaliya states that the King Valagamba (1st century BCE) had taken refuge in the forests of Adam's Peak against invaders from India, and later returned to Anuradhapura. The Mahawamsa again mentions the visit of King Vijayabahu I (1058–1114) to the mountain. The famous Chinese pilgrim and Buddhist traveler Fa Hien stayed in Sri Lanka in 411–12 CE and mentions Sri Pada although it is not made clear whether he actually visited it. The Arab traveler Ibn Batuta on arriving on the island in 1344 CE, and Marco Polo, have recorded their visits to Sri Pada. John Davy (1817) was the first English traveler to visit the peak, and recorded observing an oversized foot print carved in stone and ornamented with a single margin of brass and studded with gems.
It is revered as a holy site by Buddhists, Hindus, Muslims and Christians. It has specific qualities that cause it to stand out and be noticed; including its dominant and outstanding profile, and the boulder at the peak that contains an indentation resembling a footprint. As the 1910, Encyclopædia Britannica notes[3]
monastery half-way up the mountain, who maintain a shrine on the summit of the

21/02/2014

Sri Lanka
Pigeon Island National Park
Protected areas[show]
Flora and Fauna[show]
Gardens[show]
Organizations[show]
Related topics[show]

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The origins of the Botanic Gardens date as far back as 1371 when King Wickramabahu III ascended the throne and kept court at Peradeniya near Mahaweli river. This was followed by King Kirti Sri and King Rajadhi Rajasinghe. A temple was built on this location by King Wimala Dharma, but it was destroyed by the British when they were given control over the Kingdom of Kandy. Thereafter, the groundwork for a botanical garden was formed by Alexandar Moon in 1821. The Botanical Garden at Peradeniya was formally established in 1843 with plants brought from Kew Garden, Slave Island, Colombo, and the Kalutara Garden in Kalutara. The Royal Botanic Garden, Peradeniya was made more independent and expanded under George Gardner as superintendent in 1844.On his death in 1849 George Henry Kendrick Thwaites became superintendent. He served until 1879, when he was succeeded by Henry Trimen,[2] who served until 1895.[3] The Garden came under the administration of the Department of Agriculture when it was established in 1912.

The classical Avenue of Palms is located in this Garden. One tree with a significant history is the Cannonball Tree planted by King George V of the United Kingdom and Queen Mary in 1901. The tree is bent with its fruits, which look like cannonballs.

During the Second World War, the Botanical Garden was used by Lord Louis Mountbatten, the supreme commander of the allied forces in the South Asia, as the headquarters of the South East Asia Command.

21/02/2014

History

Environment around the Sigiriya may have been inhabited since prehistoric times. There is clear evidence that the many rock shelters and caves in the vicinity were occupied by Buddhist monks and ascetics from as early as the 3rd century BCE.

In 477 CE, Kashyapa, the king’s son by a non-royal consort, seized the throne from King Dhatusena, following a coup assisted by Migara, the king’s nephew and army commander. The rightful heir, Moggallana, fearing for his life fled to South India. Fearing an attack from Moggallana, Kashyapa moved the capital and his residence from the traditional capital of Anuradhapura to the more secure Sigiriya. During King Kashyapa’s reign (477 to 495 CE), Sigiriya was developed into a complex city and fortress.[1][2] Most of the elaborate constructions on the rock summit and around it, including defensive structures, palaces, and gardens, date from this period.

Kashyapa was defeated in 495 CE by Moggallana, who moved the capital back to Anuradhapura. Sigiriya was then turned into a Buddhist monastery, which lasted until the 13th or 14th century. After this period, no records are found on Sigiriya until the 16th and 17th centuries, when it was used briefly as an outpost of the Kingdom of Kandy.

The Culavamsa describes King Kashyapa as the son of King Dhatusena. Kashyapa murdered his father by walling him up alive and then usurping the throne which rightfully belonged to his brother Mogallana, Dhatusena's son by the true queen. Mogallana fled to India to escape being assassinated by Kashyapa but vowed revenge. In India he raised an army with the intention of returning and retaking the throne of Sri Lanka which he considered to be rightfully his. Knowing the inevitable return of Mogallana, Kashyapa is said to have built his palace on the summit of Sigiriya as a fortress and pleasure palace. Mogallana finally arrived and declared war. During the battle Kashyapa's armies abandoned him and he committed su***de by falling on his sword.

The Culavamsa and folklore inform us that the battle-elephant on which Kashyapa was mounted changed course to take a strategic advantage, but the army misinterpreted the movement as the King having opted to retreat, prompting the army to abandon the king altogether. It is said that being too proud to surrender he took his dagger from his waistband, cut his throat, raised the dagger proudly, sheathed it, and fell dead. Moggallana returned the capital to Anuradapura, converting Sigiriya into a monastery complex.[4]

Alternative stories have the primary builder of Sigiriya as King Dhatusena, with Kashyapa finishing the work in honour of his father. Still other stories have Kashyapa as a pl***oy king, with Sigiriya a pleasure palace. Even Kashyapa's eventual fate is uncertain. In some versions he is assassinated by poison administered by a concubine; in others he cuts his own throat when isolated in his final battle.[5] Still further interpretations have the site as the work of a Buddhist community, with no military function at all. This site may have been important in the competition between the Mahayana and Theravada Buddhist traditions in ancient Sri Lanka.

The earliest evidence of human habitation at Sigiriya was found from the Aligala rock shelter to the east of Sigiriya rock, indicating that the area was occupied nearly five thousand years ago during the Mesolithic Period.

Buddhist monastic settlements were established in the western and northern slopes of the boulder-strewn hills surrounding the Sigiriya rock, during the 3rd century BCE. Several rock shelters or caves were created during this period. These shelters were made under large boulders, with carved drip ledges around the cave mouths. Rock inscriptions are carved near the drip ledges on many of the shelters, recording the donation of the shelters to the Buddhist monastic order as residences. These were made within the period between the 3rd century BCE and the 1st century CE.
Archaeological remains and features

03/02/2014

16/01/2014

Minneriya is a small town in Sri Lanka, and is famous for two things, for the great Minneriya lake built by King Mahasen and for the Minneriya National Park which is a hot spot for safari lovers because of the abundance of elephants. Furthermore it is situated near the tourist-friendly Habarana and the world heritage sites Anuradhapura, Polonnaruwa and Sigiriya.

Minneriya National Park is a national park in North Central Province of Sri Lanka. The area was designated as a national park on 12 August 1997, having been originally declared as a wildlife sanctuary in 1938.[1] The reason for declaring the area as protected is to protect the catchment of Minneriya tank and the wildlife of the surrounding area. The tank is of historical importance, having been built by King Mahasen in third century AD. The park is a dry season feeding ground for the elephant population dwelling in forests of Matale, Polonnaruwa, and Trincomalee districts. The park earned revenue of Rs. 10.7 millions in the six months ending in August 2009.[2] Along with Kaudulla and Girithale, Minneriya forms one of the 70 Important Bird Areas (IBAs) of Sri Lanka.[3] The park is situated 182 kilometres (113 mi) from Colombo.

The area is home to Infantry Training Centre as well as a training centre of the Military Police of the Sri Lanka Army. The 6th Artillery Regiment is also based at Minneriya along with the SLAF base SLAF Hingurakgoda.

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13/01/2014

Tour cantact Lahiru 0094779090693..[email protected]/[email protected] Captive breeding at Pinnawala (Pinnawela) Elephant Orphanage

The elephants at the Pinnawala (Pinnawela) Elephant Orphanage aren’t subjected to any form of stress or threat at all and supported by a team of employees at the orphanage numbering over 100 including a group of mahouts.

The free movement of the herd within the 15-acre coconut grove of the orphanage affords the opportunities to both sexes of elephants to get together and mate. Maha Oya, the nearby river, where the elephants taken for bathing on daily basis played a dominant role in this regard. In 1984, the first baby elephant of Pinnawela was born. Today some of these orphans enjoy the good fortune of seeing their third generation too born at the orphanage.

Moreover, today, with the help of local and foreign elephant experts, Pinnawala (Pinnawela) Elephant Orphanage commenced a scientific captive-breeding programme for Elephants. Since then the orphanage has become one of the most successful captive breeding programmers for Asian elephants.
Daily features of Interest at the Pinnawala Orphanage

08.30 hours Open to visitors
09.15 hours Bottle feeding
10.00 hours Herd leaving to the river
12.00 hours Return from the river
13.15 hours Bottle feeding
14.00 hours Herd leaving to the river
16.00 hours Return from the river
17.00 hours Bottle feeding
17.30 hours Ticket counters close
18.00 hours Close to public

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