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10/04/2026

Stop doing argument Maolana Sheikh Ibrahim inyass is best muhadith Scholars

09/30/2026

*Sepeteri* is the biggest town in *Saki East Local Government Area* of Oke-Ogun, Oyo State, Nigeria. 721a

- *Location:* Oke-Ogun area, Oyo North Senatorial District, South-West Nigeria. It sits between Igboho, Ago-Amodu and Oje Owode to Shaki, Ago-Are and Iseyin, close to the boundary of Oyo State and Kwara State.
- *Postal Code:* 203102
- *Coordinates:* about 8.633333, 3.65
- *People:* Predominantly Yoruba, they trace their origin to Ifon in Osun State. The title of the king is *Obalufon of Sepeteri*. 721a489a7c45

From Lagos, it's about 321km — roughly 6.5 hours by road via Lagos-Ibadan-Oyo Expressway to Ibadan, then another bus to Sepeteri. You can also fly to Ibadan or Ilorin and take a shared taxi/bus from there.

It's known as part of Oke-Ogun, the food basket of Oyo State — farming (yam, cassava, maize, cashew, mango) and mining (tantalite, granite etc) are the main work there.

You get connection to Sepeteri?

09/15/2026

Who asked you to be a sunny

PRESS RELEASEGrand Chief Imam Advocates Vibrant Media Team for Rabitoh 1964, Calls for Clear and Unified Public Communic...
09/15/2026

PRESS RELEASE

Grand Chief Imam Advocates Vibrant Media Team for Rabitoh 1964, Calls for Clear and Unified Public Communication

Oyo, Monday, 14 September 2026

The Grand Chief Imam of Oyo Land, Sheikh Al-Imam Bilal Husayn Akinola Akeugberu, has recommended the establishment and strengthening of a vibrant, professional and well-coordinated media team for the Rabitoh 1964, headed by a seasoned and experienced media executive with demonstrable expertise in print, electronic and social media.

The recommendation is borne out of the need for the Rabitoh to have a strong and reliable communication structure capable of adequately projecting its vision, mission, principles and public positions while also preserving the blueprint and ideals intended by the founding fathers of the organisation.

According to the Grand Chief Imam, a professionally constituted media team would tremendously ease the burden on the principal coordinators of the Rabitoh, particularly the indefatigable Mudeer Markaz, whose views and official positions of the Rabitoh should be properly articulated, contextualised and communicated to the Ummah and the general public. Such a structure would ensure that statements emanating from the Rabitoh are not misunderstood, distorted or interpreted outside their intended context.

The Grand Chief Imam further stressed that the Rabitoh must be particularly careful to avoid being perceived as an organisation identified with a particular ideological sect, jurisprudential school or distinctive group within the Muslim Ummah. The Rabitoh, as a broad Islamic platform, should remain a unifying institution whose positions are guided by the Qur’an and the authentic Sunnah of the Prophet Muhammad ﷺ, while recognising legitimate differences of opinion in matters of Islamic jurisprudence.

This becomes especially important in matters such as the commencement and termination of Ramadan, sighting of the crescent moon, and the determination of whether to complete Sha‘ban with thirty days. These are matters of fiqh and affairs of the Ummah which require knowledge, wisdom, consultation and careful communication. Differences in such jurisprudential matters should not be allowed to create the impression that the Rabitoh belongs exclusively to one sect, creed, group or ideological tendency.

The Grand Chief Imam emphasised that Rabitoh 1964 is not a conclave association. Islam is an open religion, and institutions established to serve the Muslim Ummah should operate with openness, transparency, consultation and a clear sense of collective responsibility. Where the Rabitoh is expected to take a position on matters affecting the Ummah, adequate consultation should precede such decisions, and once a position is reached, it should be clearly communicated as the agreed standpoint of the organisation.

A vibrant media structure would therefore serve not merely as a publicity mechanism but as an essential institutional arm of the Rabitoh. It should be capable of engaging newspapers, radio, television, online platforms and social media, while also monitoring public narratives concerning the organisation and promptly correcting misinformation, misrepresentation or inaccurate attribution of positions to the Rabitoh.

The Grand Chief Imam believes that such a media team would strengthen the relationship between the Rabitoh and the wider Muslim Ummah in Yorubaland, promote greater understanding of its objectives and help preserve the unity and dignity of the Muslim community.

He therefore recommends that the leadership of the Rabitoh 1964 give serious consideration to the immediate constitution of a competent, vibrant and professionally led media team, headed by a seasoned media executive who understands the dynamics of contemporary communication across print, electronic and digital platforms and who can faithfully translate the decisions and positions of the organisation into clear, responsible and authoritative public communication.

The ultimate objective, according to the Grand Chief Imam, should be to ensure that the Rabitoh speaks with one clear, responsible and authoritative voice, without compromising the legitimate diversity of jurisprudential opinions within the Muslim Ummah.

The recommendation was released to the newsmen by the Director of Media and Publicity to the Grand Chief Imam of Oyo Land, Mallam Ibrahim Agunbiade, on behalf of the Grand Chief Imam.

Signed:
Mallam Ibrahim Agunbiade
Director of Media and Publicity
Office of the Grand Chief Imam of Oyo Land
Monday, 14 September 2026

Congratulations 👏 to all the people of Sepeteri and its environs!As work commences on the Sokoto–Badagry Superhighway, m...
09/10/2026

Congratulations 👏 to all the people of Sepeteri and its environs!

As work commences on the Sokoto–Badagry Superhighway, may Allah SWT grant us the opportunity to witness and fully enjoy the numerous economic benefits and opportunities this monumental project will bring to our community and the entire region.

This truly marks a new dawn for Sepeteri. We sincerely appreciate and commend His Excellency, President Bola Ahmed Tinubu, for ensuring that this mega project becomes a reality.

We also extend our heartfelt appreciation to all the indigenes of Sepeteri, particularly the true patriots who stood firm in ensuring that our town was not bypassed and that the name of Sepeteri remained on the route of this historic project.

May Allah SWT reward you abundantly for your efforts and sacrifices, and may you all reap the fruits of what you have sown, fi-dunyā wal-ākhirah. Ameen. 🤲

Now, beyond celebrating this achievement, I sincerely hope that we, as a people, will position ourselves strategically to maximise the economic opportunities this project will bring. We must be prepared to take advantage of the increased connectivity, movement of people and goods, investment opportunities, businesses, employment, and other developments that will come with it.

Indeed, this is an opportunity for Sepeteri to grow, prosper, and take its rightful place on the economic map.

Cheers to a new dawn, new opportunities, and sustainable development for Sepeteri! 🥂👏

Sepeteri is moving forward. 🇳🇬

Dating back to history,  IFON OMIMA  and her brothers, Ifon Orolu and Ifon Sepeteri share ancestory in Obatala, Olaosa, ...
09/02/2026

Dating back to history, IFON OMIMA and her brothers, Ifon Orolu and Ifon Sepeteri share ancestory in Obatala, Olaosa, Orisanla and Olufon. It was the urge for dominance amongst other factors that led to the migration and foundation of several towns and homestead which today have traits in little or wholesome of the ancient customs and traditions of their ancestral origins. Ifon Omima, Ondo State is one of those towns with significant amount of history to ancient Ile ife and Yoruba land.

I want to use this medium to appreciate the brain and initiative behind the set coming of His Imperial Majesty Oba Peter Oluwole Ipadeola Akinyooye III to Ifon .
For the past six years; the stool of the OLUFON OF IFON has been vacant, it calls for a deep reflection on the reasons we are still yet to have a successor.

The prince(s), the royal houses, the head of royal houses, the kingmakers, the government, concerned stakeholders and the community has been in a log jam over the enthronement matters without a significant headway.

The new Regent of Ifon, High Chief Samuel Bamidele Adeule , in his acceptance speech during the presentation of Regency Certificate a few weeks ago spoke with resonance that he will do everything within his power to hasten the ascension of Olufon in no distant time. I believe this is a decision that meets us all well .

Currently, Ifon needs all hands on deck.

The development of Ifon is paramount! and any action that leads to resolution, peace and unity and enthronement of a new monarch in Ifon is most welcomed.
Anyone who loves this town , wouldn't want us to continue like this! In view of this ;
I will be there to welcome HIM OBA PETER OLUWOLE IPADEOLA AKINYOOYE III TO IFON.
On Saturday 19th September 2026 at the Captain Adeduro Hall by 12 noon.

Be there...

Evidence for Moulid from Quran and Hadith. SAHABAH GATHERED TO CELEBRATE PROPHET (ﷺ) If you like still continue to argue...
09/01/2026

Evidence for Moulid from Quran and Hadith. SAHABAH GATHERED TO CELEBRATE PROPHET (ﷺ)

If you like still continue to argue with arrogance and ignorance

1. Q. Suratu Yunus verse 58

قل بفضل الله وبرحمته فبذالك فليفرحوا هو خير مما يجمعون
O' say, with Allah's bounty(Quran) and with His Mercy (prophet Muhammad ﷺ) with this REJOICE/CELEBRATE, to celebrate because of Quran and prophet Muhammad ﷺ is more than other celebrations.

HADITH on Moulid

This is the hadith about *the Sahaba gathering to celebrate/remember the birth and guidance of the Prophet ﷺ* ❤️

This is from _Sunan An-Nasa'i_ and also in _Musnad Ahmad_ and _Sunan Al-Kubra_.

*احتفال الصحابة بمولد رسول الله ﷺ*

*خَرَجَ رَسُولُ اللَّهِ ﷺ عَلَى حَلْقَةٍ يَعْنِي مِنْ أَصْحَابِهِ فَقَالَ: مَا أَجْلَسَكُمْ؟*
*قَالُوا: جَلَسْنَا نَدْعُو اللَّهَ وَنَحْمَدُهُ عَلَى مَا هَدَانَا لِدِينِهِ وَمَنَّ عَلَيْنَا بِكَ*
*قَالَ: آللَّهُ مَا أَجْلَسَكُمْ إِلَّا ذَلِكَ؟*
*قَالُوا: آللَّهُ مَا أَجْلَسَنَا إِلَّا ذَلِكَ*
*قَالَ: أَمَا إِنِّي لَمْ أَسْتَحْلِفْكُمْ تُهْمَةً لَكُمْ وَإِنَّمَا أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلَامُ فَأَخْبَرَنِي أَنَّ اللَّهَ عَزَّ وَجَلَّ يُبَاهِي بِكُمْ الْمَلَائِكَةَ*
*الراوي*: معاوية بن أبي سفيان
*المصدر*: صحيح النسائي
*الرقم*: 5441
The Sahabah gathered, prophet went out to meet them and asked why they gathered and they responded that, we gathered to thank Almighty Allah for guiding us to Islam and also to appreciate God for blessing us with you (celebration).
Prophet asked again, tell me what gathered you,they swear to God that was the reasons they have gathered,prophet Muhammad ﷺ said,I didn't asked bcos am doubting you but bcos Angel jibreal came to inform me that Allah is very proud of you people
*الشرح المختصر*
النبي ﷺ خرج على الصحابة وهم جالسين يذكرون الله ويحمدونه على نعمة بعثة النبي ﷺ وهدايته لهم. فسألهم: "ما أجلسكم؟" فقالوا: جلسنا نذكر الله ونحمده على أن هدانا بك.
فأقرهم النبي ﷺ وأخبرهم أن جبريل أخبره أن الله يباهي بهم الملائكة.

العلماء استدلوا بهذا الحديث على *مشروعية الاجتماع لذكر الله والصلاة على النبي ﷺ وشكر نعمة مولده
What do you have to say about this verse and hadith? Alhamdulillah for our love of Rosululah ﷺ

EVIDENCE EVIDENCE EVIDENCECelebrating the birth of the Messenger of Allah ﷺ is a good act as long as u are not engaged i...
09/01/2026

EVIDENCE EVIDENCE EVIDENCE

Celebrating the birth of the Messenger of Allah ﷺ is a good act as long as u are not engaged in Haram (forbidden) activities .Do u know who said that? That was said by Imam Ibn Hajar Al Asqalani (May Allah have mercy on him), one of the greatest and most knowledgeable classical Sunni scholars in Islamic history. Imam Ibn Hajar al-Asqalani (RA) said: celebrating the birth of the Messenger of Allah (May the peace and blessings of Allah be upon him) is good on the condition that the gathering is about reciting the Quran, learning the seera of the Messenger of Allah (May the peace and blessings of Allah be upon him), feeding the poor, geeving charity etc..

Imam Muḥammad ibn Abdul Raḥmān al-Sakhāwī (May Allah have mercy on him), a great Shafi scholar and a Muhadithun from classical Sunni Islamic era said: Gathering for Mawlid is a means of showing love and reverence for the Prophet Muhammad ﷺ.

Imam Muhammad bn al-Jazari (May Allah have mercy on him), a great Islamic scholar from the Classical era of Sunni Islam and a great Quran reciter said: Celebration of Mawlid is permissible and beneficial.

No doubt some ulama (Islamic scholars) permit the Mawlid celebration on the condition of staying away from Haram activities, while some other Ulama opposed it completely. It's is true the Messenger of Allah ﷺ and the Sahaba did not celebrate the prophet ﷺ birthday. The Tabiun (the generation after the Sahaba) and the Tabi-Tabiun (the generation after the Tabiun) did not celebrate the birthday of the Prophet Muhammad ﷺ either.

If a Muslim celebrates the Mawlid or not should not be a reason to show animosity and hatred. No Muslim practices Islam at the level of the Messenger of Allah ﷺ , the Sahaba and the early generation (the Salaf) no matter how much they claim they do. The Messenger of Allah ﷺ did not command his Hadiths to be written down during his lifetime, yet we believe in the Authentic Hadiths. Quran reading competition did not exist during the time of the Messenger of Allah ﷺ and the Sahaba and yet it is done today and it is not generally viewed as permissible. The Messenger of Allah ﷺ and the Sahaba did not pray on carpets or rugs, yet most of us do today and they are permissible. astronomical technology to look for the moon was not practice by the Messenger of Allah ﷺ , the Sahaba, and the early Muslim generation, and yet it's is widely used today. The Messenger of Allah ﷺ and the Sahaba call for unity amongst the Muslims and yet there are so much divisions and animosity among some Muslims today, usually based on sects. Subhanallah Alhamdulillah for our love of Rosululah ﷺ

HAPPY MAWLID NABIYY MAWLID NABIYYBAUCHI IS ALIVE TONIGHT WITH LOVE FOR THE PROPHET ﷺ! 🌟✨​Tonight, the historic city of B...
08/25/2026

HAPPY MAWLID NABIYY MAWLID NABIYY

BAUCHI IS ALIVE TONIGHT WITH LOVE FOR THE PROPHET ﷺ! 🌟✨
​Tonight, the historic city of Bauchi is overflowing with tens of thousands of devoted hearts, coming together in a breathtaking celebration of the birth of the Prophet Muhammad ﷺ!
​The streets are echoing with praises, Salawat, and pure devotion—a truly magnetic atmosphere filled with joy, peace, and unity.
​May Almighty Allah accept these gatherings, deepen our love for the Prophet ﷺ, and unite the Muslim Ummah globally. Amin Ya Rabbal Alameen. 🤲💚
ﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺﷺ
🤲🌙📿🤲🤲🤲🤲🤲🌙📿🤲🤲🤲🤲🤲🌙📿🤲🤲🤲🤲🤲🤲🤲🤲🤲🤲🤲🤲🤲🤲🙏

LEGENDARY TRADITIONAL POET, ALABI OGUNDEPO, IJALA ODE HAS PASSED ON.OGUNDEPO, who was a renowned chanter of Yoruba hunte...
08/25/2026

LEGENDARY TRADITIONAL POET, ALABI OGUNDEPO, IJALA ODE HAS PASSED ON.

OGUNDEPO, who was a renowned chanter of Yoruba hunter’s poetry, ijala, died on Monday, August 24, at the age of 84.
The family announced the passage thus in a statement:
FAMILY ANNOUNCES THE PASSING OF CHIEF ALABI OGUNDEPO

24th AUGUST 2026

The family of Chief Alabi Ogundepo, the distinguished Saki-born poet, writer, cultural enthusiast and respected community figure, announces with deep sorrow and a profound sense of loss his passing.

Chief Alabi Ogundepo departed this life on 24th AUGUST at the age of 84

Born in Saki, Oyo State, Chief Alabi Ogundepo was a remarkable literary voice whose poetry and writings reflected his deep appreciation of Yoruba culture, tradition, language, history and the human experience. Through his creative works and public engagements, he contributed significantly to the preservation and promotion of the rich cultural heritage of his people.

Beyond his literary accomplishments, Chief Alabi Ogundepo was a man of dignity, wisdom and compassion. He touched the lives of many through his counsel, friendship, intellectual contributions and commitment to the development of his community. His presence commanded respect, while his words often inspired reflection and appreciation of our shared heritage.

The family is deeply grateful to the many individuals, institutions, traditional leaders, literary communities, friends and well-wishers who have reached out to express their condolences and support at this difficult time.

While the family mourns the passing of a beloved father, husband, grandfather, relative and friend, we are also comforted by the enduring legacy he leaves behind through his writings, relationships, values and contributions to society.

Funeral arrangements and other details will be announced by the family in due course. The family kindly requests privacy and prayers as we come to terms with this irreparable loss.

Chief Alabi Ogundepo may have departed this world, but his voice, his poetry and the memories he created will continue to live on.
R.I.P Akoni

Signed
Mrs Dupe Ogundepo-Falana,

Daughter:

For The Ogundepo Family
Sepeteri, Oyo, Nigeria

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