SDK Community Consultants

SDK Community Consultants Providing expertise to create, sustain for-& non profit growth. Philly's Go To GRANTWRITER WINNER ! SDK Community Consultants was founded in 2009.

We started out as Master level Social Workers. Now with over 25 + years of experience we consult with Non-Profits and Private organizations, while providing Organizational development, Program design and Implementation, Event & Conference planning, Grant Writing & Proposal Development, Online workshops,Trainings and overall Fundraising Strategies. We commit to our clients every step of the way, and mean ever word we say!

01/05/2026

Brumovska, T. J. (2024). Characteristics of identified natural mentors in the experiences and perceptions of early-and-middle-aged adolescent youth: Implications for formal youth mentoring practice. Children and Youth Services Review. https://doi.org/10.1016/j.childyouth.2024.107765...

10/31/2025

Hollywood taught us the Wild West was built by cowboys in hats—but some of the toughest frontier legends wore skirts and carried both a rifle and a mail bag.
When we picture the American frontier, we see the same images: dusty trails, cattle drives, men in wide-brimmed hats riding into crimson sunsets. Hollywood built an entire mythology around the cowboy—the rugged individual taming a wild land.
But that story is incomplete. And it erases some of the bravest people who actually built the West.
Because while the world was busy romanticizing white cowboys, Black women were doing the same backbreaking work—herding cattle across dangerous terrain, breaking wild horses, branding livestock, running homesteads, and staring down everything the frontier could throw at them.
They were daughters of formerly enslaved people who headed West seeking freedom, opportunity, and land they could finally call their own. They faced double the prejudice—racism and sexism—yet they carved out lives of remarkable independence and courage.
One name towers above the rest: Mary Fields.
Standing over six feet tall with a pistol on her hip and a rifle across her lap, Mary became one of the first Black women to carry mail for the U.S. Postal Service in Montana Territory. She was nearly 60 years old when she took the job—an age when most people were slowing down.
Not Mary.
She drove a stagecoach through blizzards that would freeze a man's breath in his throat. She forded icy rivers that could flip a wagon in seconds. She faced down wolves, bears, and bandits who thought an older Black woman would be easy prey.
They learned otherwise.
Mary never missed a delivery. When her stagecoach overturned in a snowstorm, she'd dig out the mail, strap it to her back, and walk miles through waist-deep snow to deliver it on time. When bandits approached, her reputation preceded her—most turned around when they realized who they were facing.
The people of Cascade, Montana, called her "Stagecoach Mary" and "Black Mary." Saloons that normally barred women made an exception for her. The mayor gave her permission to drink in any establishment in town—a privilege extended to almost no other woman, Black or white. She became such a beloved figure that when her house burned down, the entire town helped rebuild it.
But Mary Fields wasn't alone in writing this hidden history.
Across the frontier, Black women were running cattle operations, managing ranches, competing in rodeos, and proving every day that the West didn't belong to any single race or gender—it belonged to whoever was tough enough to survive it.
They trained horses with hands as skilled as any cowboy. They rode fence lines from dawn to dusk. They delivered calves in the middle of the night and defended their homesteads from claim jumpers and thieves. They built businesses, raised families, and created communities in places where civilization was still just a rumor.
Many ran boarding houses that became the heart of frontier towns—feeding travelers, housing miners, and creating stability in chaotic places. Others claimed land through the Homestead Act and proved up their claims through sheer determination, turning raw prairie into productive farms and ranches.
Their names rarely made it into history books. No Hollywood films celebrated their stories. The Western mythology that captivated America for generations pretended they didn't exist.
But they did exist. They thrived. And their legacy is woven into the very fabric of the American West, whether history chose to acknowledge it or not.
These women didn't just survive the frontier—they helped define what it meant to be strong, independent, and free in a land that promised opportunity but delivered hardship in equal measure.
So the next time someone talks about the Old West, remember this:
It wasn't just a land of outlaws and gunslingers. It wasn't built only by white men in cowboy hats. It was also home to strong, fearless Black women who could outride, outshoot, and outlast just about anyone who doubted them.
Women like Stagecoach Mary, who looked at sixty years old and a Montana winter and said, "I'll deliver your mail through that blizzard, and I'll do it on time."
Women who broke horses at dawn and cooked dinner at dusk and did both with the same quiet competence.
Women who claimed their piece of the frontier and defended it with everything they had.
The West belonged to them too. They earned their place there with sweat, skill, and an unbreakable will to be free.
History tried to erase them from the story. But their boot prints are still in that Western soil, and it's time we stopped walking past them without looking down.
The American frontier was built by many hands—including strong Black women who refused to be written out of the legend they helped create.
Remember their names. Tell their stories. And the next time you see a Western film, ask yourself: where are the women who actually lived this history?
They deserve better than erasure. They deserve to be remembered as what they were: pioneers, legends, and some of the toughest people who ever strapped on a saddle and rode into the unknown.

10/31/2025

She poured their tea. She swept their floors. And she listened to every word.
San Francisco, 1850s. The Gold Rush had transformed a sleepy port into a city drunk on sudden wealth. In the grand mansions on Nob Hill, fortunes were made and lost over brandy and ci**rs.
And in the corner of those rooms, refilling glasses and clearing plates, was a Black woman named Mary Ellen Pleasant.
To the wealthy men talking business, she was furniture. Invisible. Forgettable.

They had no idea she was taking notes.
As they debated which banks were solid, which properties would boom, which ventures were worth risk—Pleasant absorbed everything. She understood something they didn't: information is power. And she'd been handed it for free.

She started small. A laundry here. A boarding house there. While other women scrubbed floors to survive, Pleasant was building an empire.

She bought restaurants and dairies. She acquired shares in the very banks those wealthy men discussed. When racial barriers blocked her path—and they constantly did—she partnered strategically with Thomas Bell, a white banker who held investments in her name while she made the decisions.

The invisible servant was becoming one of San Francisco's wealthiest entrepreneurs.
But Pleasant wasn't building wealth just to have it. She was building it to wield it.

While running her businesses by day, she was funding freedom by night. She supported the Underground Railroad, helping enslaved people escape to freedom. She financed civil rights cases. And when she faced discrimination herself—thrown off a San Francisco streetcar because of her race—she didn't just complain.

She sued.

In 1868, she won a landmark case that desegregated San Francisco's public transportation. Not through protests or petitions, but through the legal system—funded by the fortune she'd built from overheard conversations.

Her power made people deeply uncomfortable.
How dare this Black woman have money? Influence? The audacity to fight back?

The newspapers turned on her. They called her a "voodoo queen." They invented sinister stories. They tried to paint her power as dark magic rather than acknowledge her brilliant mind and business acumen.

Pleasant faced it all with steel in her spine.
"I'd rather be a co**se than a coward," she said.
And she meant it.

She never apologized for her wealth. Never backed down from her activism. Never pretended to be less than she was to make others comfortable.

Mary Ellen Pleasant understood something profound: real power isn't just having money. It's knowing when to be invisible and when to be impossible to ignore.

She spent years listening in silence, building her fortune in shadows. Then she used every dollar of it to fight for a world where people like her wouldn't have to hide.

You won't find her in most history textbooks. For generations, her story was deliberately erased—too complicated, too powerful, too inconvenient to the narratives people wanted to tell about who built America and who deserves credit.

But history has a way of surfacing truth.
Mary Ellen Pleasant turned silence into strategy, invisibility into influence, and overheard whispers into a fortune she used to change the world.

She swept their floors. She poured their tea.
And she built an empire they never saw coming.

01/27/2024
12/01/2023

Join the Mayor's Office of Black Male Engagement & Councilmember Michael Driscoll of the 6th District for the 12th Brothas Stroll Health Walk on Saturday, December 2nd at the Frankford Boat Launch! These events are in collaboration with the Mayor's Commission of African American Males, Mayor's Of...

03/18/2021

If you know a young person between 12-24 years old and looking for a PAID summer work experience, check out .

Learn more or apply at workready.org.

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ALL OF PHILADELPHIA AND SURROUNDING COUNTIES
Philadelphia, PA

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