Graveyard Auntie

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Graveyard Auntie My name is Caroline, and I am a koimetrophile (someone who loves spending time in cemeteries and burying grounds). Live in or are visiting central New England?

On this page I share images, videos, and information about the cemeteries I visit, and stories of their permanent residents. Let me give your group a live cemetery presentation or walking tour. Don't live in central New England? I can give those same presentations and walking tours virtually!

Deacon Samuel Stratton (1763-1838)Park Avenue CemeteryHolden, MA
10/15/2026

Deacon Samuel Stratton (1763-1838)

Park Avenue Cemetery
Holden, MA

Captain William H. WilsonRural CemeteryWorcester, MA
10/15/2026

Captain William H. Wilson

Rural Cemetery
Worcester, MA

Table TuesdayCharles Ranlet (1861-1904)Josephine Lord (Smith) Ranlet (1870-1946)“The eternal God is thy refuge,and under...
10/14/2026

Table Tuesday

Charles Ranlet (1861-1904)
Josephine Lord (Smith) Ranlet (1870-1946)

“The eternal God is thy refuge,
and underneath are
the everlasting arms.”

I lucked in to seeing this gravestone with just the perfect light!

Rural Cemetery
Worcester, MA

Minister MondayReverend John Chipman (1691-1775)“Huic tumulo mandantur reliquiae Reverendi et admodum venerabilis JOHANN...
10/13/2026

Minister Monday

Reverend John Chipman (1691-1775)

“Huic tumulo mandantur reliquiae
Reverendi et admodum venerabilis
JOHANNIS CHIPMAN A. M.
Academiae Harvardinae alumni,
Et secundae Ecclesiae Beverlacentis,
Per annos quinquaginta novem et ultra;
Pastoris fidelis;
Vin mente solida et eruditione utili conspicui;
Literarum sacrarum peritia praecipue insignis;
Verbum praedicando gravis et pungentis;
Jesu religionis amore penetrati,
Et praecepta ejus exemplo suo alios docentis;
Ecclesiae praefidendo vigilantis et integri;
Toti gregi benevolentis et aequi;
Bonos omnium sectarum ex animo complexi.
Officiis mutuis socialibuq fungendo eximii;
Domui suae omnis virtutis christianae exemplaris;
Prof peris mininime inflati;
In adversis patientissimi;
Qui longaevitate saturatus,
Firmissima spe beatae immortalitatis,
Animam efflavit,
XXIII die Martii,
Anno salutis humanae MDCCLXXV
AEtatisq suae L###V.”

(AKA tell me you’re educated and have lots of money without telling me you’re educated and have lots of money…)

Old North Beverly Cemetery
Beverly, MA

Samuel Crawford (1696-1770)“in memory of Mr SAMUEL Crawford who was born in the parish of Menamor County of Londonderry ...
10/11/2026

Samuel Crawford (1696-1770)

“in memory of Mr SAMUEL
Crawford who was born
in the parish of Menamor
County of Londonderry
and Kingdom of
IRELAND ANNO 1696
he died in the 74th
Year of his age”

Carved by William Young

Church Yard Cemetery
Oakham, MA

A remarkable woman worth remembering and honoring.
10/10/2026

A remarkable woman worth remembering and honoring.

In October 1900, a 100-year-old woman welcomed guests into her little yellow cottage in Dedham, Massachusetts, as newspapers celebrated her father for fighting in the American Revolution. But those same newspapers described her father as white, erasing his Black and Native American ancestry.

Her name was Eunice Russ Ames Davis, and she had spent decades fighting for the freedom her father had helped America win but that millions of Black Americans were still denied. In 1830s Boston, she helped establish an anti-slavery society, collected signatures against slavery, and challenged laws that treated Black Americans as less than equal.

Her family knew what it meant to fight for a country that refused to give everyone the same rights. Her father, Prince Ames, had fought for American independence while he was still enslaved.

Prince had been born into slavery in Massachusetts and fought at the Battle of Bunker Hill in 1775. He continued serving during the Revolutionary War, risking his life for a country that had not yet granted him his own freedom.

Eunice was born in Andover, Massachusetts, in 1800, into a family with Black, Narragansett, Penobscot, and white ancestry. By 1810, government records listed her family among the town's free people of color, but freedom on paper did not mean equal treatment.

In 1819, she married Robert Amos, and the couple had three children. When Robert died in 1825, Eunice was still in her twenties, raising a young family without her husband.

She eventually moved to Boston, where more people were beginning to speak openly against slavery. In 1833, she helped establish the Boston Female Anti-Slavery Society, bringing Black and white women together to fight an institution that had shaped her own family's history.

Women were not allowed to vote, but Eunice and the other members found ways to make themselves heard. They organized meetings, raised money, gathered petitions, and pushed lawmakers to confront slavery.

Eunice also worked for better educational opportunities for Black children and supported women's rights. She challenged Massachusetts's ban on in*******al marriage, refusing to accept that the government should decide whom people were allowed to marry.

Speaking against slavery, however, could put a person in real danger, even in Massachusetts. On October 21, 1835, an angry mob disrupted an anti-slavery gathering in Boston and attacked abolitionist William Lloyd Garrison, dragging him through the streets.

The women continued their work after moving their meeting to another location. Later accounts reported that Eunice had witnessed the attack, giving her a close look at the violence faced by people who demanded an end to slavery.

Nearly three decades later, the cause she had devoted so much of her life to became a terrible personal ordeal. In 1863, during the Civil War, two of her teenage grandsons, Charles Garrish Amos and Charles F. Revaleon, were captured by Confederate forces in Galveston, Texas.

The boys had been working as servants for officers of the 42nd Massachusetts Regiment when they were taken prisoner. They were forced into slavery, even though their grandmother had spent years fighting to end it.

Eunice's daughter, Dorcas Amos Revaleon, desperately wanted the boys brought home. She sought help from John L. Barbour, a Baptist minister in Boston, who appealed to President Abraham Lincoln on the family's behalf.

But the answer offered little comfort, as military officials said they could do almost nothing until Union forces gained more ground. The family was left hoping for news while the boys remained in Confederate hands.

Eventually, both teenagers managed to escape and return to their family in Massachusetts. After everything Eunice had done to fight slavery, she had lived to see it reach into her own family once again.

Her father's generation had faced enslavement during the American Revolution, and her grandsons had been enslaved during the Civil War. Across those generations, Eunice saw how long the struggle for freedom had continued.

She also lived long enough to see slavery abolished in the United States. In 1896, she joined the Old South Chapter of the Daughters of the American Revolution, gaining recognition through her father's military service.

The organization presented her with an engraved gold spoon honoring her as the daughter of a Revolutionary War patriot. Newspapers were also beginning to recognize her as one of the oldest surviving women who had worked against slavery.

By October 1900, Eunice had reached her hundredth birthday and was living with her granddaughter, Mary Howard, in a small cottage in Dedham. Friends, relatives, neighbors, historical society members, and representatives of the Daughters of the American Revolution gathered to celebrate her remarkable life.

Pictures of the Boston Tea Party and Abraham Lincoln decorated the room, while an old family Bible rested on a table. Eunice greeted her visitors, shook their hands, and invited them to come again.

But the newspaper coverage of her birthday carried a painful contradiction. Reporters praised her father's Revolutionary War service while describing him as white, leaving out the Black and Indigenous ancestry that was part of his family's story.

Here was a woman who had spent much of her life challenging racial injustice, only to see an important part of her own family's identity left out of the public record. The country could celebrate her father's patriotism while failing to acknowledge the full history of the man who had served it.

On April 26, 1901, Eunice Russ Ames Davis died in Dedham at the age of 100. More than a century later, in 2022, the Daughters of the American Revolution placed a permanent marker at her grave to recognize her life and her family's place in American history.

Her father had fought for America's independence while enslaved, and her grandsons had been forced into slavery during the war that would finally end it. Between those two generations stood Eunice, a woman who spent decades fighting for the freedom and equality that her country had promised but so often denied.

She lived through an extraordinary century, but reaching 100 was only one part of her story. What deserves remembering is how she used those years to stand against injustice, even when the history of her own family was being written without the whole truth.

I put a lot of effort into researching and sharing stories that matter.
If you'd like to support the work, here's the link:
https://ko-fi.com/blackhistoryremembered

Your support is deeply appreciated!

Did some gravestone cleaning with my DAR chapter for our Day of Service.Col. Timothy Bigelow Chapter, DARDaughters of th...
10/10/2026

Did some gravestone cleaning with my DAR chapter for our Day of Service.

Col. Timothy Bigelow Chapter, DAR
Daughters of the American Revolution National Headquarters

The first night of Rural Remains was a success! I had a wonderful time leading my groups through the cemetery to meet so...
10/10/2026

The first night of Rural Remains was a success! I had a wonderful time leading my groups through the cemetery to meet some of its permanent residents.

If you weren’t able to come tonight, I hope to see you on 10/16 or 10/26.

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Worcester, MA

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