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Totus Tuus Tours An aim to have an Encounter with the Great I AM

A call to holiness
07/06/2026

A call to holiness

The Catholic Church honors thousands of saints, each with a unique story of holiness. While all saints share the same goal — union with God — they are traditionally grouped into categories based on how they lived and witnessed to Christ. Here are the main ones:

1. Martyrs

Saints who gave their lives rather than deny their faith. They are the heroes of courage and ultimate sacrifice. Examples: St. Stephen, St. Perpetua, St. Sebastian.

2. Confessors

Saints who lived heroic lives of faith but were not killed for it. This is the broadest category and includes:

- Bishops & Popes (e.g., St. Augustine, St. John Paul II)
- Doctors of the Church (great teachers of theology — e.g., St. Thomas Aquinas, St. Teresa of Ávila)
- Priests (e.g., St. John Vianney, St. Padre Pio)
- Religious (monks, nuns, friars — e.g., St. Francis of Assisi, St. Clare)
- Lay Saints (married people, parents, workers — e.g., St. Gianna Beretta Molla, St. Thomas More)

3. Virgins

Saints who consecrated their virginity to God. Often combined with other categories (e.g., Virgin Martyrs like St. Agnes or St. Lucy).

4. Holy Women & Holy Men

A general title for saints who don’t fit neatly into the above (widows, penitents, mystics, etc.).

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Each category reminds us that holiness is possible in every walk of life — whether through heroic death, quiet daily fidelity, or radical love for God.

🙏 Which category of saint inspires you the most? Or who is your favorite saint? Share in the comments!

22/05/2026

One of the most touching and miraculous stories of St. Rita happened during the final days of her life in the monastery of Cascia.

Already gravely ill and confined to her bed, a cousin came to visit her. Wanting to bring some comfort to the dying saint, the cousin gently asked, “Is there anything you would like from your old family garden?”

St. Rita, weak but filled with faith, simply replied: “Bring me a rose.”

It was the dead of winter. The garden was buried under thick snow and ice. The trees were bare, the ground frozen solid, and not a single flower had bloomed for months. Her cousin was heartbroken, thinking St. Rita’s mind was wandering due to her illness. Still, she obeyed and went to the family garden.

When she arrived… what she saw left her speechless.

There, in the midst of the freezing desolation, on a completely bare and lifeless bush, bloomed one perfect, vibrant red rose — full, fragrant, and impossibly beautiful. A single rose defying the harsh winter, as if Heaven itself had placed it there.

This was no ordinary flower. It was a clear and tender sign of God’s miraculous love and grace working through St. Rita’s intercession.

From that moment, the rose became the eternal symbol of St. Rita’s powerful prayer. She is known as the Saint of Impossible Causes, the patroness of those who feel hopeless, desperate, or trapped in situations that seem completely dead.

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St. Rita reminds us all: Even in the coldest, darkest, and most barren seasons of our lives — when nothing seems to be growing, when hope feels frozen — God can still bring forth beauty, life, and miracles.

19/05/2026

In the summer of 1900, during the violent Boxer Rebellion in China, a 14-year-old girl showed the world what true faith looks like.

St. Anna Wang was born in 1886 in the village of Majiazhuang, Hebei. She lost her mother at a young age but grew up deeply devoted to Christ. When the Boxers attacked her village on July 21, 1900, they rounded up the Christians and gave them a choice: renounce your faith or die.

Anna’s terrified stepmother quickly denied Christ and begged Anna to do the same. But the young girl stood firm.

When ordered to renounce God, Anna boldly declared: “I am a Catholic. I will never deny God. It is better for me to die.”

The Boxers cut off her arm, yet she continued to pray. Lifting her remaining hand toward heaven, she proclaimed:

“The door of heaven is open to all.”

Then, with her last breaths, she whispered:

“Jesus… Jesus… Jesus…”

She was beheaded and thrown into a mass grave.

Today, St. Anna Wang is one of the youngest among the 120 Martyrs of China, canonized by Pope St. John Paul II in 2000. Her story reminds us that courage and holiness are not measured by age — but by love for Christ.

💬 Lord, give us the faith and bravery of little St. Anna Wang, especially when standing up for You feels difficult.

Who is your favorite young saint or martyr? Share below and let’s honor their witness together! 🙏

17/05/2026

In a powerful sign many Neapolitans are calling a blessing from Heaven, the miraculous blood of Saint Januarius (San Gennaro)—patron saint of Naples—liquefied in the Cathedral of Naples just days before Pope Leo XIV’s historic visit.

The liquefaction, which traditionally occurs three times a year, happened on May 2, 2026. During the Pope’s visit on May 8 (marking the first anniversary of his election), the Holy Father joyfully held up the reliquary containing the liquefied blood before thousands of faithful, drawing deep emotion and cheers in the packed Duomo.

For the people of Naples, this miracle is traditionally seen as a sign of protection, grace, and hope for the city. The blood of the 3rd-century martyr has liquefied for centuries, and its occurrence during papal visits is considered especially meaningful.

Pope Leo XIV, visibly moved, venerated the relic with the local clergy and faithful, uniting the ancient devotion of Naples with the universal Church.

🙏 A beautiful moment of faith! May St. Januarius continue to watch over Naples and all of us.

God works always in mysterious ways
07/04/2026

God works always in mysterious ways

🙏✝️❤️‍🔥 She couldn't pay rent. She was depressed, drinking, and about to quit acting forever. Then she got one last audition—and became Mary Magdalene on the most-watched faith series in history.
Elizabeth Tabish was done.
At 30 years old, living in Austin, Texas, she was flat broke, struggling with depression, and self-medicating with alcohol to numb the constant rejection. She'd moved to Austin after graduating with a Master's in Theater, dreaming of a career in film and television. Instead, she spent years auditioning for roles that reduced women to what they were wearing, whose only job was to provide s*x appeal or be the punchline of a bad joke.
She booked commercials. Barely. Not enough to pay rent.
After one particularly brutal rejection, she called her mother. "I can't afford my apartment anymore." Her mom invited her to move back home. Elizabeth packed up her life, feeling like a failure.
A month later, she made it official. She called her agent: "I'm done. I need to quit acting and get a practical job."
Her agent said okay, but added: "I'll keep you on the roster. If something really special comes up, I'll submit you."
Elizabeth thought: That's never going to happen. I've never seen a female character that made me think 'this is incredible.' This is over.
Then her agent submitted her anyway.
The audition was for a new project called The Chosen—a crowdfunded series about the life of Jesus and his disciples. The character was Mary Magdalene, referred to in the script by her demon-possessed name: Lilith.
Elizabeth almost didn't read it. She was cynical about religion. She'd grown up Catholic but had become deeply disillusioned with churches—the hypocrisy, the abuse, the way some of the most devout people she'd met were also the cruelest. She'd thrown it all away.
But she opened the script.
And something happened she hadn't felt in years.
"I had one of those pivotal goosebumpy moments," she later said. "There was something absolutely arresting about the script."
The character wasn't a one-dimensional saint. She was a woman tormented by trauma, struggling with addiction, trapped in despair. She was real—messy, broken, human. And the way the script handled her pain felt honest in a way Elizabeth had never seen in a faith-based project.
She connected to the character immediately. Because at that moment in her life, Elizabeth was also tormented. She was also struggling. She was also trapped.
She auditioned.
And she got the role.
But even then, she tried to manage her expectations. The Chosen was just supposed to be a pilot—four episodes released on an app. Most pilots never go anywhere. She'd been disappointed too many times to get her hopes up.
Then the first episode aired.
It opened with her character—a woman possessed by demons, lost in darkness and terror, until Jesus finds her and says: "Thus says the Lord who created you: Fear not, for I have redeemed you. I have called you by name. You are mine."
The response was immediate and overwhelming.
People weren't just watching. They were feeling. They were seeing themselves in Mary Magdalene's brokenness. They were crying at her redemption.
Within months, The Chosen became the most successful crowdfunded series in history. It has now been viewed over 200 million times. It's been translated into dozens of languages. It's screening in theaters worldwide.
And Elizabeth Tabish—the broke, depressed actress who'd been ready to quit—became one of the most recognised faces in faith-based media.
But the transformation wasn't just professional. It was personal.
In Season 2, there's a scene where Mary Magdalene relapses. She's triggered by trauma and found drunk in the street, filled with shame. Two of the disciples, Matthew and Simon, search for her and find her in that state.
Elizabeth was terrified to film that scene. It was too close to her own life. Too raw.
But when the cameras rolled and her fellow actors spoke their lines, something shifted. "I realised they were speaking to me as Liz, as a friend," she said. "I realised I don't have to hurt myself to do this. I can just trust the other actors and be moved by them."
It was a turning point—not just in her acting, but in how she saw herself.
Playing Mary Magdalene became a mirror. Every time her character struggled with shame, Elizabeth confronted her own. Every time Mary was offered grace, Elizabeth learned to accept it for herself. Every time Jesus told Mary she was loved despite her past, Elizabeth heard it too.
"This whole experience has been so personal," she said. "In moments, I feel seen by God."
The cynicism she'd carried for years started to crack. The anger at religion, at hypocrisy, at disappointment—it began to soften. Not because the problems disappeared, but because she was reminded of something she'd forgotten: that Jesus wasn't the same as the people who'd hurt her in his name.
"It reminded me who Jesus is," she said. "The show isn't Jesus, but it reminds us of who Jesus was and is. And that has made me go back to the Gospels and reread these things I loved in childhood."
She started to pray again. Not out of obligation, but out of a genuine desire to connect with something bigger than herself.
Beyond The Chosen, Elizabeth continued the work she'd been doing before—creating films about women. She co-founded the Austin Arthouse Film Festival. She directed award-winning short films exploring female trauma, intuition, generational pain, and survival. She won the Grand Prize in a prestigious screenwriting competition.
But The Chosen remained the centre. As the series moved into its fifth season—depicting the final days before Jesus' crucifixion—Elizabeth prepared for the hardest scenes yet. Mary Magdalene will watch the man who saved her life be tortured and killed. Then she'll be the first person to see him resurrected.
"It's going to be painful," Elizabeth said. "But Mary has been through so much that she knows—there's light because of Jesus."
Elizabeth Tabish's story isn't a fairy tale. She didn't get saved from Hollywood and suddenly become perfect. She's still processing trauma. She's still growing. She's still learning.
But she's no longer the woman who couldn't pay rent and wanted to disappear.
She's someone who was broken and found herself portrayed on screen in a character two thousand years old. She's someone who was cynical about God and discovered grace anyway. She's someone who thought her story was over and found out it was just beginning.
The woman who was about to quit became the face of one of the most transformative characters in history.
And thousands of people—especially women who've been through their own darkness—see themselves in her performance and think: If Mary Magdalene can be redeemed, maybe I can too 💖💛

06/04/2026

After His resurrection, Mary Magdalene recognizes Jesus and reaches out in overwhelming joy. But He gently tells her: “Do not touch Me, for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’” (John 20:17)

Yet soon after, to Doubting Thomas, Jesus says: “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.” (John 20:27)

This beautiful contrast is not a contradiction, but a profound lesson in how the Risen Christ meets each soul according to its need.

Church Teaching & the Saints explain it this way:

⚡St. Thomas Aquinas teaches that Mary already believed with love, but she was still clinging to Christ in a familiar, earthly way — as before the Passion. Jesus invites her to a higher, more spiritual faith: to recognize Him as the One ascending to the Father in glory, equal with the Father. Touch here symbolizes complete knowledge; Jesus wanted her to “touch” Him spiritually, not just carnally.

⚡St. Augustine beautifully reflects: Mary sought to touch Him as a man she had lost, but Jesus redirects her: “Do not touch Me in that way… believe in Me as equal to the Father.” Her love was ardent, but needed purifying so she could proclaim the Good News rather than cling to the old relationship. The Ascension completes the work — now we cling to Christ in faith, through the Church and the Sacraments.

⚡St. Gregory the Great and others note the contrast clearly: Mary already believed, so she was sent on mission immediately (“Go and tell…”). Thomas doubted, so in mercy Jesus offered physical proof to strengthen his faith. Jesus deals tenderly with each heart — purifying love for one, confirming belief for the other.

⚡The Catechism of the Catholic Church reminds us that the Resurrection inaugurates the definitive state of Christ’s glorious body (CCC 645). Mary Magdalene, called the “Apostle to the Apostles” by the Church (and by St. Thomas Aquinas and Rabanus Maurus), models for us the call to move from personal encounter to sharing the Resurrection with others.

In the words of the saints: Jesus purifies Mary’s love of any merely sentimental attachment (as Dom Guéranger reflected) so it becomes more perfect and spiritual. He meets Thomas right in his doubt so that faith may triumph.

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When doubt creeps in, the Risen Lord still invites us: “Come, touch My wounds” through prayer, Scripture, and the Sacraments.

Both Mary and Thomas show us that Jesus knows our hearts perfectly and gives each of us exactly what we need to grow in faith.

What about you? Has the Risen Jesus ever asked you to “let go” so He could lead you higher? Or has He met your doubts with gentle proof?

Share your thoughts or a favorite Easter reflection below! 🙏

01/04/2026

On September 20, 1918, after celebrating Holy Mass, the young Capuchin priest Padre Pio (then 31 years old) went to the choir loft of the church in San Giovanni Rotondo for his usual thanksgiving prayer.

While he was praying before a large crucifix, he suddenly felt a powerful trembling, followed by a deep calm. Then, he saw before him a mysterious Person resembling the crucified Christ—His hands, feet, and side dripping with blood.

Our Lord was lamenting the ingratitude of men, especially the priests and religious consecrated to Him. In that moment, Jesus invited Padre Pio to share in His Passion and to offer his suffering for the salvation of souls.

In a flash, the vision disappeared... and Padre Pio realized that his own hands, feet, and side had been pierced and were bleeding. He had received the visible stigmata—the five wounds of Christ Crucified.

He later wrote to his spiritual director: “The sight of Him terrified me... I thought I would die... The Person disappeared and I became aware that my hands, feet and side were pierced and were dripping with blood.”

These wounds remained with him for the next 50 years until shortly before his death in 1968. They caused him great pain, yet he bore them with humility, love, and total abandonment to God’s will.

Padre Pio used to say: “I am a priest who suffers.”

May the example of this great saint inspire us to offer our own crosses and sufferings in union with the Passion of Jesus for the salvation of souls. 🙏❤️

St. Padre Pio of Pietrelcina, pray for us!

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